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# 大方廣佛華嚴經隨疏演義鈔 16.30

大方廣佛華嚴經隨疏演義鈔 16.30

- **Language:** Classical Chinese

### [16.30](https://indike.org/pramana/in.bauddha.taisho.1736.16.30)

疏「禪非智無以窮其寂」等者，舉一為式，餘可類取。謂禪無智，但是事定。若得智慧觀於心性，為上定故。智不得禪乃為散善，分別慧故。慧若有定，如密室燈寂而能照，離動分別成實慧故。所言等者，等餘萬行。如施不得戒，非是真施。破戒行檀，非真福故。戒不得施，亦非真戒。慳貪不息，非真戒故。不捨財法，正犯戒故。餘並可知。

> As for the commentary's "Meditation without wisdom cannot exhaust its quiescence," and so forth: this adduces one as a model, and the rest can be analogized. It means that meditation without wisdom is merely mundane concentration. If one attains wisdom to contemplate the nature of the mind, it becomes superior concentration. Wisdom without meditation is merely scattered goodness, because it is discriminative wisdom. If wisdom possesses meditative concentration, like a lamp in a sealed chamber, it is quiescent yet able to illuminate, departing from fluctuating discrimination to become true wisdom. That which is said as "and so forth" encompasses the remaining myriad practices. For instance, if generosity does not attain discipline, it is not true generosity: practicing generosity while breaking discipline is not true merit. If discipline does not attain generosity, it is also not true discipline: when stinginess and greed do not cease, it is not true discipline, because not relinquishing wealth and Dharma directly violates discipline. The rest can all be understood in the same way.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.16.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.16.30](https://indike.org/pramana/in.bauddha.taisho.1736.16.30) · Pramāṇa
