[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 16.35 # 大方廣佛華嚴經隨疏演義鈔 16.35 大方廣佛華嚴經隨疏演義鈔 16.35 - **Language:** Classical Chinese ### [16.35](https://indike.org/pramana/in.bauddha.taisho.1736.16.35) 疏「良以體融行」下，三正成前義。言「體融行而因圓」者，行即是因，以體融行，故因行圓滿。「行該真而果滿」者，正成上行融理也。行不該真，何由行得果耶？ > Regarding the commentary from "Truly, because essence fuses with practice" downward: third, it directly establishes the preceding meaning. When it says "essence fuses with practice and thus the cause is perfected," practice is the cause; because essence fuses with practice, the causal practice is perfected and complete. When it says "practice pervades the real and thus the fruit is fulfilled," this directly establishes the above \[meaning of\] practice fusing with principle. If practice did not pervade the real, how could practice attain the fruit? > — English (machine translation) (machine translation) - [Previous: 16.34](https://indike.org/pramana/in.bauddha.taisho.1736.16.34) - [Next: 16.36](https://indike.org/pramana/in.bauddha.taisho.1736.16.36) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1736.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.16.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.16.35](https://indike.org/pramana/in.bauddha.taisho.1736.16.35) · Pramāṇa