[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 17.18 # 大方廣佛華嚴經隨疏演義鈔 17.18 大方廣佛華嚴經隨疏演義鈔 17.18 - **Language:** Classical Chinese ### [17.18](https://indike.org/pramana/in.bauddha.taisho.1736.17.18) 疏「初五位明因、後八相明果」者，且依一相，以八相是應現故，故屬果攝。若剋實而言，成如來力下四門方是其果，前一百九十六門皆屬因攝。若以八相為果，果有一十九門，餘皆屬因。言「名出世因果」者，品名離世間故。言「亦名成行因果」者，廢於位名，意在行故。 > Regarding the Commentary's statement, 'The initial five stages clarify the cause, and the subsequent eight phases clarify the fruition': This is tentatively based on one characteristic: because the eight phases are responsive manifestations, they are subsumed under fruition. Speaking strictly, only the four gates from 'accomplishing the Tathāgata's powers' downward are truly fruition; the preceding one hundred and ninety-six gates all belong to the cause. If one takes the eight phases as fruition, the fruition has nineteen gates, and the rest all belong to the cause. As for saying 'named the cause and effect of transcending the world': it is because the chapter is named 'Transcending the World'. As for saying 'also named the cause and effect of accomplishing practice': setting aside the names of stages, the intent lies in practice. > — English (machine translation) (machine translation) - [Previous: 17.17](https://indike.org/pramana/in.bauddha.taisho.1736.17.17) - [Next: 17.19](https://indike.org/pramana/in.bauddha.taisho.1736.17.19) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1736.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.18](https://indike.org/pramana/in.bauddha.taisho.1736.17.18) · Pramāṇa