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# 大方廣佛華嚴經隨疏演義鈔 17.22

大方廣佛華嚴經隨疏演義鈔 17.22

- **Language:** Classical Chinese

### [17.22](https://indike.org/pramana/in.bauddha.taisho.1736.17.22)

疏「一第一會為依報因果」下，第二正釋也。然文有十節，謂一經初五品；二〈毘盧遮那品〉；三〈名號〉下三品；四〈問明〉至〈住處〉，有二十三品為一節；五〈不思議〉至〈隨好〉三品為一節；六〈普賢行品〉為一節；七〈如來出現品〉為一節；八〈離世間品〉為一節；九〈入法界品〉為一節。初後不重用，但合有八重因果。以第九〈離世間〉及第十〈法界〉各自為一重因果，故得為十。

> Regarding the Commentary's statement, 'First, the first assembly is the cause and effect of the objective environment' and so forth: This is the second \[part\], the proper explanation. The text has ten segments, namely: 1. the initial five chapters of the sūtra; 2. the 'Vairocana Chapter'; 3. the three chapters from 'Names' onward; 4. from 'Inquiry and Clarification' to 'Abodes', twenty-three chapters forming one segment; 5. from 'Inconceivable' to 'Minor Characteristics', three chapters forming one segment; 6. the 'Chapter on Samantabhadra's Practice' forming one segment; 7. the 'Chapter on the Manifestation of the Tathāgata' forming one segment; 8. the 'Chapter on Transcending the World' forming one segment; 9. the 'Chapter on Entering the Dharmadhātu' forming one segment. The beginning and end are not reused, so altogether there should only be eightfold cause and effect. Because the eighth, 'Transcending the World', and the ninth, 'Dharmadhātu', each individually constitute a single cause and effect, they make ten.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.22](https://indike.org/pramana/in.bauddha.taisho.1736.17.22) · Pramāṇa
