[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 17.27 # 大方廣佛華嚴經隨疏演義鈔 17.27 大方廣佛華嚴經隨疏演義鈔 17.27 - **Language:** Classical Chinese ### [17.27](https://indike.org/pramana/in.bauddha.taisho.1736.17.27) 疏「二四十八後未有證成」等者，若〈不思議〉至〈隨好〉，唯屬差別果。因果既終，合有現瑞證成，今却無證。〈普賢行品〉既唯屬出現之因，既未說果，何得有證？明知〈普賢行〉竟有證結，屬前來〈不思議〉等故。 > Regarding the Commentary's statement, 'Second, after the forty-eighth there is no verification' and so forth: If from 'Inconceivable' to 'Minor Characteristics' it belonged solely to the differentiated fruition, then since cause and effect had ended, there ought to be an appearance of auspicious signs as verification; yet now there is no verification. Since the 'Chapter on Samantabhadra's Practice' belongs solely to the cause of the manifestation \[of the Tathāgata\], and the fruition has not yet been expounded, how could there be verification? One clearly knows that the conclusion of verification at the end of 'Samantabhadra's Practice' belongs to the preceding 'Inconceivable' and others. > — English (machine translation) (machine translation) - [Previous: 17.26](https://indike.org/pramana/in.bauddha.taisho.1736.17.26) - [Next: 17.28](https://indike.org/pramana/in.bauddha.taisho.1736.17.28) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1736.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.27](https://indike.org/pramana/in.bauddha.taisho.1736.17.27) · Pramāṇa