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# 大方廣佛華嚴經隨疏演義鈔 17.54

大方廣佛華嚴經隨疏演義鈔 17.54

- **Language:** Classical Chinese

### [17.54](https://indike.org/pramana/in.bauddha.taisho.1736.17.54)

疏「故肇公云」者，此下肇公釋，但是用《智論》意，非是別理，是以疏言故肇公云也。復有人於肇上加云「信為入法之初基，智為究竟之玄術。信則所言之理順，順則師資之道成。由信故所說之法皆可順從，由順從故說聽二途師資建立。」此亦後人傍於《智論》、肇公復後加，言則雖多，亦非異理。故疏收其異義立為別釋，意同言異並略不存；後人不知，重重因循，皆列為異解。

> Regarding the commentary's "Therefore Master Sengzhao states": what follows is Master Sengzhao's explanation, which merely employs the intention of the \*Upadeśa\* and is not a different principle; hence the commentary says, "Therefore Master Sengzhao states." Furthermore, someone added before Sengzhao's words: "Faith is the initial foundation for entering the Dharma; wisdom is the ultimate profound technique. Through faith, the principle of what is spoken is complied with; through compliance, the way of master and disciple is established. Because of faith, all the teachings expounded can be complied with; because of compliance, the two paths of speaking and listening, master and disciple, are established." This was also added later by subsequent authors drawing upon the \*Upadeśa\* and Master Sengzhao; although the words are numerous, they are not a different principle either. Therefore, the commentary gathers their differing meanings and establishes them as distinct explanations, while generally omitting those with identical intention but different words. Later people, unaware of this, have continually followed along and listed them all as different explanations.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.54) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.54](https://indike.org/pramana/in.bauddha.taisho.1736.17.54) · Pramāṇa
