[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 17.63 # 大方廣佛華嚴經隨疏演義鈔 17.63 大方廣佛華嚴經隨疏演義鈔 17.63 - **Language:** Classical Chinese ### [17.63](https://indike.org/pramana/in.bauddha.taisho.1736.17.63) 疏「二我聞者釋聞成就」等者，疏文有三：初總明立意、次「我即阿難」下略釋、後「云何稱我」下解妨重釋。於中有二：先徵釋我聞、後釋所聞。前中，先徵釋我諸蘊假者，通於諸教；後「此用何聞」下，徵聞重釋，通於我聞。於中，先徵，後「若依大小乘」下約教別釋。於中三：初法相、二無相、三法性。初法相中，含於小乘及與始教。於中二：先正釋、後解妨。今初，言小乘三者，薩婆多宗自有三義：一法救論師，耳聞非識。謂雖自分識，依根方聞。然聞體是根，非是於識。如聞既爾，見等亦然。故《雜心》云「自分眼見色，非彼眼識見，非慧非和合，不見障外色」故。二妙音師，識聞非耳，根無覺故。三成實師，和合能聞。上三並如《俱舍．界品》及《婆沙》第十三說。言大乘三者，一耳聞非識，如《雜集》第二云「耳界有何相？謂能聞聲。」《瑜伽》三十五云「數數於聲作意至能聞」故。二識聞非耳，梁《攝論》云「聞有三義：一聞體，謂耳識。二聞資糧，謂音聲。三聞果，謂即聞慧。唯此耳識以為正聞，三和合能聞。」《佛地論》云「聞謂耳根發識領受聲塵。」《瑜伽論》云「聞謂聽聞，即是耳根發生耳識，聞受教故。」 > Regarding the Commentary's "Second, 'I have heard' explains the accomplishment of hearing," etc.: the text of the Commentary has three parts: first, generally explaining the intent of its establishment; next, from "'I' refers to Ānanda" onwards, a brief explanation; and later, from "Why is it called 'I'?" onwards, resolving objections and re-explaining. Within this there are two parts: first, inquiring into and explaining "I have heard"; and later, explaining what was heard. In the former, first, inquiring into and explaining the nominal designation based on the aggregates for "I" is common to all teachings; later, from "Through what does this hearing operate?" onwards, it inquires into hearing and re-explains, which is common to "I have heard." Within this, first it inquires, and later, from "If based on the Great and Lesser Vehicles" onwards, it explains separately according to the teachings. Within this there are three: first, Dharmalakṣaṇa; second, Niḥsvabhāva; third, Dharmatā. In the first, Dharmalakṣaṇa, the Lesser Vehicle and the Initial Teaching are included. Within this there are two: first, the direct explanation; and later, resolving objections. Now, in the first, regarding the three of the Lesser Vehicle: the Sarvāstivāda school itself has three meanings. First, the treatise master Dharmatrāta: the ear hears, not the consciousness. This means that although the consciousness of its own portion hears by relying on the sense-base, the essence of hearing is the sense-base, not the consciousness. As it is with hearing, so it is with seeing and the rest. Therefore the Saṃyuktābhidharmahṛdaya says: "The eye of its own portion sees color-form; it is not that eye-consciousness sees, nor is it prajñā, nor a combination; it does not see color-form outside of obstructions." Second, master Ghoṣaka: consciousness hears, not the ear, because the sense-base lacks sentience. Third, the Tattvasiddhi masters: the combination is able to hear. The above three are all as stated in the Abhidharmakośa's "Dhātu-nirdeśa" and the Vibhāṣā, fascicle 13. Regarding the three of the Mahāyāna: first, the ear hears, not the consciousness, as the second fascicle of the Samuccaya says: "What is the characteristic of the ear-element? It refers to the ability to hear sounds"; and Yogācārabhūmi, fascicle 35, says: "Constantly directing attention to sound up to being able to hear." Second, consciousness hears, not the ear; the Liang Mahāyānasaṃgraha says: "Hearing has three meanings: first, the essence of hearing, which is the ear-consciousness; second, the provisions for hearing, which is sound; third, the fruit of hearing, which is the wisdom of hearing. Only this ear-consciousness constitutes primary hearing; the three in combination are able to hear." The Buddhabhūmivyākhyāna says: "Hearing refers to the ear-base generating consciousness to receive the sound-dust." The Yogācārabhūmi says: "Hearing refers to listening, which is the ear-base generating ear-consciousness to hear and receive the teaching." > — English (machine translation) (machine translation) - [Previous: 17.62](https://indike.org/pramana/in.bauddha.taisho.1736.17.62) - [Next: 17.64](https://indike.org/pramana/in.bauddha.taisho.1736.17.64) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1736.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.63) — English, machine translation ## Linked texts (1) - [雜阿毘曇心論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmahrdaya!samyukta*zh-sanghavarman.1.83) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.63](https://indike.org/pramana/in.bauddha.taisho.1736.17.63) · Pramāṇa