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# 大方廣佛華嚴經隨疏演義鈔 17.88

大方廣佛華嚴經隨疏演義鈔 17.88

- **Language:** Classical Chinese

### [17.88](https://indike.org/pramana/in.bauddha.taisho.1736.17.88)

疏「故法界放光」下，第四引文為證。於中有三：初引〈法界品〉文證是初成。〈法界品〉內見坐道場初成正覺，明知法界同初會時。二「故此經十地」下，引〈十地〉經證無二七故。三「故諸經論」下，後會諸教時。明二七言非為楷定，並隨機故。《密跡》三乘，玄中已說。《普曜》說十二因緣，而三乘俱益，十二因緣通三乘故。三乘既益，明通說三。

> Beginning from the commentary's 'Therefore, the dharmadhātu radiates light...', the fourth cites texts as proof. Within this, there are three points: First, citing the text of the 'Chapter on the Dharmadhātu' to prove that it is the initial attainment. In the 'Chapter on the Dharmadhātu', he is seen sitting at the site of enlightenment, having newly attained right awakening; this makes it clearly known that the Dharmadhātu assembly is simultaneous with the first assembly. Second, beginning with 'Therefore, the Daśabhūmika of this sūtra...', citing the Daśabhūmika-sūtra to prove there was no second seven-day period. Third, beginning with 'Therefore, various sūtras and treatises...', harmonizing the times of the various teachings thereafter, clarifying that the mention of the second seven-day period is not a definitive standard, but entirely accords with faculties. The Guhyakādhipatinirdeśa's three vehicles has already been expounded in the Prolegomena. The Lalitavistara speaks of the twelve links of dependent origination and benefits all three vehicles, because the twelve links of dependent origination pertain to all three vehicles. Since all three vehicles are benefited, it clearly expounds the three throughout.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.88) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.88](https://indike.org/pramana/in.bauddha.taisho.1736.17.88) · Pramāṇa
