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# 大方廣佛華嚴經隨疏演義鈔 17.89

大方廣佛華嚴經隨疏演義鈔 17.89

- **Language:** Classical Chinese

### [17.89](https://indike.org/pramana/in.bauddha.taisho.1736.17.89)

疏「法華過三七日方云說小」者，經云「我始坐道場，觀樹亦經行。於三七日中，思惟如是事」等。初欲說一而無一機，次念說權諸佛皆讚，乃至云「舍利弗當知，我聞聖師子，深淨微妙音，稱南無諸佛。復作如是念，我出濁惡世，如諸佛所說，我亦隨順行。思惟是事已，即趣波羅柰。諸法寂滅相，不可以言宣，以方便力故，為五比丘說。是名轉法輪，便有涅槃音」等。

> Regarding the commentary's 'The Lotus Sūtra says that only after three seven-day periods did he expound the lesser': The sūtra states: 'When I first sat at the site of enlightenment, / observing the tree and walking in meditation, / during three seven-day periods / I contemplated such matters', and so forth. Initially he wished to expound the One, but there was no capacity for the One; next he thought of expounding the provisional, which all buddhas praised, continuing up to: 'Śāriputra, you should know: / I heard the voice of the noble lion, / deep, pure, subtle, and wondrous, / praising "Namo to all buddhas." / I again had this thought: / "I have appeared in a turbid and evil world; / just as all buddhas have spoken, / I too shall act in accordance." / Having contemplated this matter, / I immediately proceeded to Vārāṇasī. / The quiescent characteristic of all dharmas / cannot be expressed in words; / by the power of upāya, / I expounded it for the five bhikṣus. / This is called turning the wheel of the Dharma; / thereupon there was the sound of nirvāṇa', and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.89) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.89](https://indike.org/pramana/in.bauddha.taisho.1736.17.89) · Pramāṇa
