[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 17.95 # 大方廣佛華嚴經隨疏演義鈔 17.95 大方廣佛華嚴經隨疏演義鈔 17.95 - **Language:** Classical Chinese ### [17.95](https://indike.org/pramana/in.bauddha.taisho.1736.17.95) 疏「據實即古今情亡」下，第三終教。古今情亡，即觀行意。但當無念，為始成故。心無初相，即《起信論》云「菩薩地盡，覺心初起，心無初相，以其遠離微細念故，得見心性。心即常住，名究竟覺。」今疏雜其語用。 > Regarding the Commentary's "According to reality, feelings regarding past and present perish" and so forth: this is the third, the final teaching. "Feelings regarding past and present perish" refers to the perspective of contemplative practice. Simply being without conceptual thought constitutes initial attainment. The mind being without initial characteristics: as the \*Awakening of Faith\* says, "When a bodhisattva's stages are exhausted, he awakens to the mind's initial arising; the mind is without initial characteristics, because by being far removed from subtle thoughts, he attains the vision of the mind's nature. The mind is then eternally abiding, which is called ultimate awakening." Here the Commentary weaves its phrasing into use. > — English (machine translation) (machine translation) - [Previous: 17.94](https://indike.org/pramana/in.bauddha.taisho.1736.17.94) - [Next: 17.96](https://indike.org/pramana/in.bauddha.taisho.1736.17.96) - [Up: 17](https://indike.org/pramana/in.bauddha.taisho.1736.17) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.17.95) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.17.95](https://indike.org/pramana/in.bauddha.taisho.1736.17.95) · Pramāṇa