[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 18.2 # 大方廣佛華嚴經隨疏演義鈔 18.2 大方廣佛華嚴經隨疏演義鈔 18.2 - **Language:** Classical Chinese ### [18.2](https://indike.org/pramana/in.bauddha.taisho.1736.18.2) 疏「第四別顯處嚴」中，文亦有二：一通釋前後、二別釋器界。前中，疏「即如來依正」者，別顯處嚴是依，教主難思是正，眾海雲集是眾。而言「輔翼不空」者，菩薩即十八圓滿中輔翼圓滿不空，即眷屬圓滿。謂淨土中無有四趣，龍鬼等眾是佛現有，欲示淨土不空故。 > Regarding the Commentary's "Fourth, separately displaying the adornments of the place": within the text there are also two parts: first, a general explanation of what precedes and follows; second, a specific explanation of the vessel world. In the former, as for the Commentary's "These are the Tathāgata's dependent and primary \[retributions\]": separately displaying the adornments of the place is the dependent; the teacher of the doctrine being inconceivable is the primary; the gathering of the sea of assemblies like clouds is the assembly. As for "Retinue not being empty": bodhisattvas constitute the fulfillment of retinue among the eighteen fulfillments; "not empty" means the fulfillment of followers. That is to say, in the pure land there are no four destinies; assemblies such as nāgas and ghosts are manifestations of the Buddha, intending to show that the pure land is not empty. > — English (machine translation) (machine translation) - [Previous: 18.1](https://indike.org/pramana/in.bauddha.taisho.1736.18.1) - [Next: 18.3](https://indike.org/pramana/in.bauddha.taisho.1736.18.3) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1736.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.2](https://indike.org/pramana/in.bauddha.taisho.1736.18.2) · Pramāṇa