[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 18.33 # 大方廣佛華嚴經隨疏演義鈔 18.33 大方廣佛華嚴經隨疏演義鈔 18.33 - **Language:** Classical Chinese ### [18.33](https://indike.org/pramana/in.bauddha.taisho.1736.18.33) 疏「一以如量智達俗」等者，然入有二義：一達、二證，故以達入俗、以證入真。然二智相者，《攝論》云「如人初開目，是名加行智。如人正閉目，是無分別智。即彼復開眼，後得智亦爾。應知如虛空，是無分別智。於中現色像，後得智亦爾。」 > Regarding the Commentary's statement, "First, penetrating the conventional through the cognition that accords with quantity," and so forth: "entering" has two meanings: first, penetrating; second, realizing. Hence, one enters the conventional through penetration, and enters the ultimate through realization. Regarding the characteristics of the two cognitions, the Mahāyānasaṃgraha says: "Like a person first opening their eyes, this is named preparatory cognition. Like a person closing their eyes, this is non-conceptual cognition. When that same person opens their eyes again, subsequent cognition is likewise so. One should know that, like empty space, it is non-conceptual cognition; forms and images appearing within it, subsequent cognition is likewise so." > — English (machine translation) (machine translation) - [Previous: 18.32](https://indike.org/pramana/in.bauddha.taisho.1736.18.32) - [Next: 18.34](https://indike.org/pramana/in.bauddha.taisho.1736.18.34) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1736.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.33](https://indike.org/pramana/in.bauddha.taisho.1736.18.33) · Pramāṇa