[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 18.3 # 大方廣佛華嚴經隨疏演義鈔 18.3 大方廣佛華嚴經隨疏演義鈔 18.3 - **Language:** Classical Chinese ### [18.3](https://indike.org/pramana/in.bauddha.taisho.1736.18.3) 疏「今初器界」下，第二別釋器界。文中五：初總科。二「然此諸嚴」下示釋儀式，謂各三故。三「然或一因」下通妨難，謂有問言：因果圓融，何以就因各別所表？故今釋云：實具四句，為約所表，故別屬因耳，然通別無礙。四「然各攝無盡」下，總科四事。 > Regarding the Commentary's "Now, first, the vessel world" and so forth: this is the second part, specifically explaining the vessel world. Within the text there are five parts: first, a general outline. Second, from "However, as for these various adornments" downward, showing the protocol of explanation, meaning that each has three aspects. Third, from "However, sometimes a single cause" downward, resolving an objection, which is that someone asks: Since cause and effect are completely interpenetrating, why are they specifically attributed to causes in terms of what they express? Thus it is now explained: in reality, the four propositions are complete; but in terms of what is expressed, they are separately assigned to causes, yet universal and particular are unobstructed. Fourth, from "However, each contains the inexhaustible" downward, giving a general outline of four matters. > — English (machine translation) (machine translation) - [Previous: 18.2](https://indike.org/pramana/in.bauddha.taisho.1736.18.2) - [Next: 18.4](https://indike.org/pramana/in.bauddha.taisho.1736.18.4) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1736.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.3](https://indike.org/pramana/in.bauddha.taisho.1736.18.3) · Pramāṇa