[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 18.47 # 大方廣佛華嚴經隨疏演義鈔 18.47 大方廣佛華嚴經隨疏演義鈔 18.47 - **Language:** Classical Chinese ### [18.47](https://indike.org/pramana/in.bauddha.taisho.1736.18.47) 疏「並是圓遍」下，別示遍相。三身皆如下說，故云並是。言並是圓遍者，若大若小皆圓滿故。「非分遍」者，非是分析散布令遍。「謂一切」下，示圓遍相。纖塵亦圓，麁則可了。「總看亦現」者，遍法界內唯是一佛，佛身充滿於法界故。言「別看亦現」者，則向一一國土一一塵中皆見全身。故下經云「如於此處見佛坐，一切塵中亦如是。佛身無去亦無來，所有國土皆明現」是也。又總別看者，總則一身處處皆有，別則支分眼耳鼻等各遍法界。故〈現相品〉云「佛眼云何無有量，耳鼻舌身亦復然」等。 > From the commentary's "these are all completely pervasive" downward: this individually demonstrates the characteristic of pervasiveness. The three bodies are all as explained below, hence it says "these are all." Regarding "these are all completely pervasive": whether large or small, they are all complete. Regarding "not a fractional pervasiveness": it is not that they are analyzed and scattered to make them pervasive. From "meaning all" downward: this demonstrates the characteristic of complete pervasiveness. Even a fine dust mote is also complete; coarse \[things\] can be readily understood. Regarding "viewed collectively, it also appears": throughout the entire dharmadhātu there is only one Buddha, because the Buddha's body fills the dharmadhātu. Regarding "viewed individually, it also appears": then facing each and every land and each and every dust mote, the whole body is seen in all of them. Hence the sūtra below says, "Just as one sees the Buddha sitting at this place, / In all dust motes it is also like this; / The Buddha's body neither departs nor arrives, / Clearly appearing in all lands"—this is it. Furthermore, regarding viewing collectively and individually: collectively, the single body is present everywhere; individually, the parts and limbs—eyes, ears, nose, and so forth—each pervade the dharmadhātu. Hence the "Manifestation of Characteristics" chapter states: "How could the Buddha's eyes have any measure? / The ears, nose, tongue, and body are also like this," and so forth. > — English (machine translation) (machine translation) - [Previous: 18.46](https://indike.org/pramana/in.bauddha.taisho.1736.18.46) - [Next: 18.48](https://indike.org/pramana/in.bauddha.taisho.1736.18.48) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1736.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.47](https://indike.org/pramana/in.bauddha.taisho.1736.18.47) · Pramāṇa