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# 大方廣佛華嚴經隨疏演義鈔 18.48

大方廣佛華嚴經隨疏演義鈔 18.48

- **Language:** Classical Chinese

### [18.48](https://indike.org/pramana/in.bauddha.taisho.1736.18.48)

疏「又國土等即是我身」下，二圓融總攝遍。謂前明能遍三身，非所遍土；今明能遍即是所遍，能所互融故。又明一一身相融和雜遍故。又上約佛身上十身，謂菩提願化力莊嚴等；今明三世間無礙之十身，謂國土眾生等故。十身相作于何不融，故云猶如燈光。經云「譬如冥室百千燈，一一燈光遍室內，諸佛身智亦復然。」

> From the commentary's "Furthermore, lands and so forth are precisely my body" downward: second, pervasiveness completely fused and generally subsuming. That is, the previous section clarified the three bodies that are capable of pervading, not the lands that are pervaded; now it clarifies that that which pervades is precisely that which is pervaded, because pervader and pervaded are mutually fused. Furthermore, it clarifies that each and every body is mutually fused, mixed, and pervasive. Furthermore, above was in terms of the ten bodies of the Buddha's person, meaning bodhi, vow, transformation, power, adornment, and so forth; now it clarifies the ten bodies unobstructed by the three realms, meaning lands, sentient beings, and so forth. When the ten bodies act as one another, what would not be fused? Hence it says: just like the light of lamps. The sūtra states: "Just as in a dark room with a hundred thousand lamps, / The light of each and every lamp pervades the interior of the room; / The bodies and wisdom of the Buddhas are also like this."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.48) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.48](https://indike.org/pramana/in.bauddha.taisho.1736.18.48) · Pramāṇa
