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# 大方廣佛華嚴經隨疏演義鈔 18.53

大方廣佛華嚴經隨疏演義鈔 18.53

- **Language:** Classical Chinese

### [18.53](https://indike.org/pramana/in.bauddha.taisho.1736.18.53)

疏「量智包含而普遍」下，第二隨相別明。於中二：先喻二智、後喻四智。前中取前喻中包含之義，及後喻中普遍之義，以斯二義並喻量智。量智知差別故，似包含義；無法不知，是普遍義。言「理智無分別而證入」者，取前喻無分別義，後喻平等隨入義，總取二義以喻理智。理智即無分別智，方能證入真如故。

> Regarding the commentary's "Quantitative cognition encompasses and pervasively reaches" and what follows: this is the second, clarifying individually in accordance with the aspects. Within this there are two: first, illustrating the two cognitions; second, illustrating the four cognitions.\nIn the former, it takes the meaning of "encompassing" from the previous analogy and the meaning of "pervasive" from the latter analogy, using both meanings to illustrate quantitative cognition together. Because quantitative cognition knows distinctions, it resembles the meaning of encompassing; knowing every phenomenon without omission is the meaning of pervasiveness. Regarding "Fundamental cognition realizes and enters without conceptual differentiation": this takes the meaning of "non-differentiation" from the previous analogy, and the meaning of "equanimous conforming entry" from the latter analogy, generally taking both meanings to illustrate fundamental cognition. For fundamental cognition is non-conceptual cognition, and only then can it realize and enter into tathatā.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.53) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.53](https://indike.org/pramana/in.bauddha.taisho.1736.18.53) · Pramāṇa
