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# 大方廣佛華嚴經隨疏演義鈔 18.56

大方廣佛華嚴經隨疏演義鈔 18.56

- **Language:** Classical Chinese

### [18.56](https://indike.org/pramana/in.bauddha.taisho.1736.18.56)

疏「無所現言無有分別」者，上現心欲等即證含攝義，今證無分別義。然唯識鏡智亦有無分別義，前疏總中已引用故，故今略之。然無所現，有其二義：一所現即空、二無心而現。今取後義。

> Regarding the commentary's "The statement 'without anything manifested' means being free from conceptual differentiation": the preceding manifesting of minds, desires, and so on proves the meaning of encompassing; this now proves the meaning of non-differentiation. However, the mirror cognition in the \*Vijñaptimātratā\[-siddhi\]\* also has the meaning of non-differentiation; since it was already cited in the general section of the earlier commentary, it is omitted here. Now, "without anything manifested" has two meanings: first, that what is manifested is itself empty; second, that it manifests without intention. Here we take the latter meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.56) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.56](https://indike.org/pramana/in.bauddha.taisho.1736.18.56) · Pramāṇa
