[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 18.63 # 大方廣佛華嚴經隨疏演義鈔 18.63 大方廣佛華嚴經隨疏演義鈔 18.63 - **Language:** Classical Chinese ### [18.63](https://indike.org/pramana/in.bauddha.taisho.1736.18.63) 疏「成所作智曲成無遺，即隨入義」者，論云「四成所作智相應心品，謂此心品為欲利樂諸有情故，普於十方示現種種變化三業，成本願力所應作事。」釋曰：既云種種三業成所作事，豈非委曲成就於物無所遺漏。此言即《周易．繫辭》云「範圍天地之化而不過，曲成萬物而不遺。」注云「範圍者，擬範天地而周備其理也。曲成者，乘變以應物，不係一方者也，則物宜得所矣。」此說易之德，今借況佛之德耳。《唯識》結云「如是四智相應心品，雖各定有二十二法，能變所變種現俱生，而智用增以智名顯，故此四品總攝佛地一切有為功德皆盡。」會二宗義，已如上說。 > Regarding the commentary's "The accomplishment of action cognition adaptively perfects without omission, which is the meaning of conforming entry": the treatise says: "Fourth, the mental factor complex associated with the accomplishment of action cognition refers to this mental factor complex, for the sake of benefiting and gladdening all sentient beings, universally displaying throughout the ten directions the various transformed three karmas to accomplish the tasks that ought to be performed through the power of original vows."\nExegesis: Since it says that through various three karmas it accomplishes the tasks to be performed, how could this not be adaptively perfecting without omitting any thing? These words are taken from the 'Xici' of the \*Zhouyi\*, which says: "It encompasses the transformations of heaven and earth without exceeding them; it adaptively perfects all things without omission." The commentary says: "'Encompasses' means modeling after heaven and earth so that their principles are fully complete. 'Adaptively perfects' means riding on changes to respond to things without being tied to a single direction, so that things appropriately attain their proper places." This speaks of the virtue of the \*Changes\*, but is here borrowed to illustrate the virtue of the Buddha.\nThe \*Vijñaptimātratā\[-siddhi\]\* concludes: "Although the mental factor complexes associated with these four cognitions each definitively possess twenty-two dharmas, and the transforming and transformed, seeds and actualizations, arise together, because the cognitive function is predominant, they are designated by the name 'cognition'; therefore, these four categories completely encompass all conditioned virtues of the Buddha-ground without remainder." Reconciling the doctrines of the two traditions has already been explained above. > — English (machine translation) (machine translation) - [Previous: 18.62](https://indike.org/pramana/in.bauddha.taisho.1736.18.62) - [Next: 18.64](https://indike.org/pramana/in.bauddha.taisho.1736.18.64) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1736.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.18.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.18.63](https://indike.org/pramana/in.bauddha.taisho.1736.18.63) · Pramāṇa