[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 19.18 # 大方廣佛華嚴經隨疏演義鈔 19.18 大方廣佛華嚴經隨疏演義鈔 19.18 - **Language:** Classical Chinese ### [19.18](https://indike.org/pramana/in.bauddha.taisho.1736.19.18) 疏「第九聞不」等者，於中三：初正明。次「縱不起前」下，通妨。謂有問言：若約實眾不互聞者，如來說法既不起前而趣於後，如何聽眾不得互聞？故今答云：約佛前後圓融，約根互不知覺。故法慧云：「一切閻浮提，皆言佛在中。我等今見佛，住於須彌頂。」則知各不相知也。 > Regarding the Commentary's "Ninth: hearing or not," and so forth: within this there are three parts: first, directly explaining. Next, from "Even though not arising from the former" downward, resolving an objection. That is, someone asks: If, in terms of the real assembly, they do not hear one another, then since the Tathāgata's preaching of the Dharma does not arise from the former to proceed to the latter, how is it that the listening assemblies cannot hear one another? Therefore, it now answers: In terms of the Buddha, before and after are consummately interpenetrating; in terms of faculties, they are mutually unaware. Thus Dharmamati says: "Everyone in Jambudvīpa says the Buddha is in their midst; we now see the Buddha dwelling on the summit of Mount Sumeru." Thus we know that they are mutually unaware of one another. > — English (machine translation) (machine translation) - [Previous: 19.17](https://indike.org/pramana/in.bauddha.taisho.1736.19.17) - [Next: 19.19](https://indike.org/pramana/in.bauddha.taisho.1736.19.19) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1736.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.19.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.19.18](https://indike.org/pramana/in.bauddha.taisho.1736.19.18) · Pramāṇa