[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 19.32 # 大方廣佛華嚴經隨疏演義鈔 19.32 大方廣佛華嚴經隨疏演義鈔 19.32 - **Language:** Classical Chinese ### [19.32](https://indike.org/pramana/in.bauddha.taisho.1736.19.32) 疏「依佛性論說有五藏」者，即彼論第二卷辯相分第四〈自體相品〉第一中有二義：第一自體相。牒釋云：自體相者有二種，一者別相、二者通相。別相有三種。何者為三？一者如意功德、二者無異性、三者潤滑性。言如意功德相者，謂如來藏有其五種。何等為五？一如來藏，自性是其藏義。一切諸法不出如來自性，無我為相故，故說一切諸法為如來藏。二者正法藏，因是其藏義。以一切聖人四念處等正法皆取此性作境，未生得生、已生得滿，是故說名為正法藏。三者法身藏，至得是其藏義。此一切聖人信樂正性、信樂願聞，由此信心故，令諸聖人得於四德，乃至過恒沙數等一切如來功德，故說此性名法身藏。四者出世藏，真實是其藏義。世有三失：一者對治可滅盡，故名為世；此法則無對治，故名出世。二不淨住故名為世，由虛妄心果報念念生滅不住故；此法不爾，故名出世。三由有倒見故，心在世間則恒倒見，如人在三界心中，決不得苦法忍等，以其虛妄故名為世；此法能出世間，故名真實，為出世藏。五者自性清淨藏，以祕密是其藏義。若一切法隨順此性則名為內，是正非邪則為清淨。若諸法違逆此理則名為外，是邪非正，名為染濁。故言自性清淨藏。故《勝鬘經》云「世尊！佛性者，是如來藏、是正法藏、是法身藏、是出世藏、是自性清淨藏。由說此五藏義故，如意功德而得顯現。為顯此義，故說如意寶喻。譬如有人以宿業故，感得如意寶珠。得此珠已，能隨其意，有所樂事自然得成。佛性亦爾，由事善知識、修諸福慧，感得此性，便隨修行者意，各各自得三乘之果，故如意功德是其前相。」釋曰：然疏引五藏，即賢首疏；其第五藏，即論第二正法藏。是名則小異，大旨則同。取其最後，順經法界藏義，故當第五，復名法界藏耳。然論正法藏，云因是其義。今疏云通因果者，謂能與因果諸位功德為因故，論云一切聖人四念處等而為因故。 > Regarding the commentary's citation: "According to the \*Buddhadhātu-śāstra\*, there are five garbhas," this refers to the second fascicle of that treatise, in the fourth division, "Analysis of Characteristics," Chapter 1, "Characteristics of Essential Nature," where there are two meanings. The first is "Characteristics of Essential Nature." Quoting and explaining it, \[the treatise\] states: "The characteristics of essential nature are of two kinds: first, specific characteristics; second, common characteristics. Specific characteristics are of three kinds. What are the three? First, wish-fulfilling virtue; second, unvarying nature; third, moistening and soothing nature. As for the characteristic of wish-fulfilling virtue, it means that the tathāgatagarbha has five kinds. What are the five? First, the tathāgatagarbha, whose meaning of 'garbha' is intrinsic nature. All phenomena do not go beyond the Tathāgata's intrinsic nature, taking non-self as their characteristic; therefore, all phenomena are spoken of as the tathāgatagarbha. Second, the saddharmagarbha (treasury of the true Dharma), whose meaning of 'garbha' is cause. Because all noble beings take this nature as the objective realm for the true dharmas such as the four bases of mindfulness, so that those not yet arisen are enabled to arise, and those already arisen are brought to fullness, it is called the saddharmagarbha. Third, the dharmakāyagarbha, whose meaning of 'garbha' is attainment. All noble beings faithfully rejoice in the correct nature, faithfully rejoice and aspire to hear it; through this faithful mind, all noble beings are made to attain the four virtues, up to all Tathāgata virtues exceeding the sands of the Ganges; therefore, this nature is called the dharmakāyagarbha. Fourth, the lokottaragarbha (supramundane treasury), whose meaning of 'garbha' is reality. The mundane world has three faults: first, it can be entirely extinguished by antidotes, hence it is called 'mundane'; this dharma has no antidote, hence it is called 'supramundane.' Second, abiding in impurity is called 'mundane,' because the fruits of retribution of the false mind arise and perish from moment to moment without abiding; this dharma is not so, hence it is called 'supramundane.' Third, owing to inverted views, when the mind is in the mundane world it constantly holds inverted views, just as a person whose mind is in the three realms definitely cannot attain the patience regarding the truth of suffering and so forth; because it is false, it is called 'mundane'; this dharma can transcend the mundane, hence it is called 'reality' and is the lokottaragarbha. Fifth, the prakṛtipariśuddhagarbha (treasury of intrinsically pure nature), whose meaning of 'garbha' is secret. If all phenomena accord with this nature, they are called 'internal'; being correct and not erroneous, they are pure. If phenomena contravene this principle, they are called 'external'; being erroneous and not correct, they are called defiled. Therefore it is called the prakṛtipariśuddhagarbha. Hence the \*Śrīmālādevī-sūtra\* states: 'World-Honoured One, the Buddha-nature is the tathāgatagarbha, the saddharmagarbha, the dharmakāyagarbha, the lokottaragarbha, and the prakṛtipariśuddhagarbha.' Because these meanings of the five garbhas are explained, the wish-fulfilling virtue is manifested. In order to illustrate this meaning, the simile of the wish-fulfilling jewel is spoken. For instance, suppose a person, by virtue of past karma, obtains a wish-fulfilling jewel. Having obtained this jewel, it can follow their wish, and whatever they delight in naturally comes to pass. Buddha-nature is also like this: by serving good spiritual friends and cultivating merits and wisdom, one attains this nature, and it then accords with the practitioner's wish, each personally attaining the fruit of the triyāna; therefore, the wish-fulfilling virtue is its antecedent characteristic." Explanation: The five garbhas cited in the commentary are taken from Xianshou's commentary; its fifth garbha corresponds to the treatise's second, the saddharmagarbha. The names differ slightly, but the principal import is the same. Taking the last one accords with the sūtra's meaning of the dharmadhātugarbha; thus it is placed fifth and renamed the dharmadhātugarbha. Now, the treatise says of the saddharmagarbha that 'cause' is its meaning. The present commentary says it encompasses cause and effect because it serves as the cause for the virtues of all the stages of cause and effect; as the treatise states, it serves as the cause for all noble beings' four bases of mindfulness and so forth. > — English (machine translation) (machine translation) - [Previous: 19.31](https://indike.org/pramana/in.bauddha.taisho.1736.19.31) - [Next: 19.33](https://indike.org/pramana/in.bauddha.taisho.1736.19.33) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1736.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.19.32) — English, machine translation ## Linked texts (1) - [佛性論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.buddhagotrasastra-t1610*zh-paramartha.2.19) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.19.32](https://indike.org/pramana/in.bauddha.taisho.1736.19.32) · Pramāṇa