[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 2.18 # 大方廣佛華嚴經隨疏演義鈔 2.18 大方廣佛華嚴經隨疏演義鈔 2.18 - **Language:** Classical Chinese ### [2.18](https://indike.org/pramana/in.bauddha.taisho.1736.2.18) 疏「寄位南求，因圓不踰於毛孔」者，第六成位益。謂其善財初見文殊，寄十信位。德雲至瞿波，寄三賢十聖位。摩耶已下，並寄等覺。後見普賢，便得因圓不踰毛孔。文云「時善財童子又見自身在普賢身內十方一切諸世界中教化眾生。」又云「是善財童子，從初發心乃至得見普賢菩薩，於其中間所入一切諸佛剎海，今於普賢一毛孔中一念所入諸佛剎海，過前不可說不可說佛剎微塵數倍。如一毛孔，一切毛孔悉亦如是。」又云「善財童子於普賢菩薩毛孔剎中，或於一剎經於一劫，如是而行。乃至或經不可說不可說佛剎微塵數劫，如是而行。亦不於此剎歿、於彼剎現，念念周遍無邊剎海教化眾生，令向阿耨多羅三藐三菩提。當是之時，善財童子則次第得普賢菩薩諸行願海，與普賢等、與諸佛等，一身充滿一切世界，剎等、行等、正覺等、神通等、法輪等、言辭等、音聲等、力無畏等、佛所住等、大慈悲等、不可思議解脫自在悉皆同等。」釋曰：此即毛孔中因圓也。 > Regarding the Commentary's line: "Entrusted to stages while seeking in the south: the fulfillment of the cause does not exceed a pore": this is the sixth \[benefit\], the benefit of completing the stages. This means that Sudhana's initial meeting with Mañjuśrī was entrusted to the stage of the ten faiths. From Meghasvara (Deyun) to Gopā, it was entrusted to the stages of the three worthies and ten sages. From Māyā onward, they were all entrusted to equal awakening. Later, upon seeing Samantabhadra, he attained the fulfillment of the cause not exceeding a pore. The text says: "At that time, the youth Sudhana also saw his own body inside Samantabhadra's body, transforming sentient beings in all worlds throughout the ten directions." It also says: "This youth Sudhana, from his initial generation of the mind until seeing the bodhisattva Samantabhadra, had entered all oceans of Buddha-kṣetras during that interval; now, entering the oceans of Buddha-kṣetras in a single thought inside a single pore of Samantabhadra, they exceeded the former by ineffable-ineffable multiples of the dust-motes of Buddha-kṣetras. Just as with one pore, all pores were likewise so." It also says: "The youth Sudhana, within the kṣetras in the bodhisattva Samantabhadra's pores, traversed them sometimes spending one kalpa in one kṣetra, practicing thus; up to sometimes spending ineffable-ineffable Buddha-kṣetra dust-mote kalpas, practicing thus. Nor did he perish in this kṣetra and appear in that kṣetra; thought-moment after thought-moment he pervaded boundless oceans of kṣetras to transform sentient beings, causing them to direct themselves toward anuttarasamyaksaṃbodhi. At that time, the youth Sudhana then sequentially attained the oceans of all practices and vows of the bodhisattva Samantabhadra, becoming equal to Samantabhadra and equal to all Buddhas, with a single body filling all worlds: equal in kṣetras, equal in practices, equal in correct awakening, equal in supernatural powers, equal in wheels of Dharma, equal in speech, equal in voice, equal in powers and fearlessnesses, equal in the dwellings of Buddhas, equal in great loving-kindness and compassion, and completely equal in inconceivable liberation and sovereignty." Explanation: This is the fulfillment of the cause within a pore. > — English (machine translation) (machine translation) - [Previous: 2.17](https://indike.org/pramana/in.bauddha.taisho.1736.2.17) - [Next: 2.19](https://indike.org/pramana/in.bauddha.taisho.1736.2.19) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1736.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.2.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.2.18](https://indike.org/pramana/in.bauddha.taisho.1736.2.18) · Pramāṇa