[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 2.29 # 大方廣佛華嚴經隨疏演義鈔 2.29 大方廣佛華嚴經隨疏演義鈔 2.29 - **Language:** Classical Chinese ### [2.29](https://indike.org/pramana/in.bauddha.taisho.1736.2.29) 疏「廣則稱體而周」者，此即用大。用如體故，無不周遍。然亦二義，由體有二義故，一者能包、二者能遍。猶如虛空包含萬象遍至一切處，今用稱體之包，則一塵受世界之無邊。二稱體之遍，則剎那彌法界而無盡。上之三字，即體相用無有障礙，為所證之法界也。 > In the Commentary, "'Broad' (guǎng) matches the essence and is all-pervading": this is greatness of function. Because function is like essence, there is nowhere it does not pervade. Yet it also has two meanings, because the essence has two meanings: first, being able to encompass; second, being able to pervade. Just as empty space encompasses myriad phenomena and pervades all places, now function matches the essence's encompassing, so that a single dust mote receives boundless worlds. Second, matching the essence's pervasion, a single instant extends throughout the dharmadhātu without end. The three characters above are the unimpeded essence, characteristic, and function, serving as the dharmadhātu that is realized. > — English (machine translation) (machine translation) - [Previous: 2.28](https://indike.org/pramana/in.bauddha.taisho.1736.2.28) - [Next: 2.30](https://indike.org/pramana/in.bauddha.taisho.1736.2.30) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1736.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.2.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.2.29](https://indike.org/pramana/in.bauddha.taisho.1736.2.29) · Pramāṇa