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# 大方廣佛華嚴經隨疏演義鈔 20.34

大方廣佛華嚴經隨疏演義鈔 20.34

- **Language:** Classical Chinese

### [20.34](https://indike.org/pramana/in.bauddha.taisho.1736.20.34)

疏「因滅無明則得熾然三菩提明」者，即《涅槃》二十一、南經十九〈高貴德王菩薩品〉。因瑠璃光菩薩欲來放光，佛問文殊，文殊初入第一義，答云：「世尊！如是光明名為智慧，智慧者即是常住，常住之法無有因緣。云何佛問何因緣故有是光明？」廣說無因緣竟，末後云：「世尊！亦有因緣。因滅無明，則得熾然阿耨多羅三藐三菩提燈。」今略義引耳。

> Regarding the Commentary's statement, "Because of destroying avidyā, one attains the blazing light of sambodhi": this comes from Chapter 21 of the Nirvāṇa Sūtra (Chapter 19 of the Southern recension), the "Bodhisattva Noble and Virtuous King Chapter." Because the Bodhisattva Vaiḍūryaprabha was about to arrive and emit light, the Buddha questioned Mañjuśrī. Mañjuśrī at first entered into the ultimate truth and replied: "World-Honoured One! Such light is called wisdom, and wisdom is inherently permanent; permanent dharmas have no causes and conditions. Why does the Buddha ask for what causes and conditions there is this light?" After explaining at length the absence of causes and conditions, at the end he said: "World-Honoured One! There are also causes and conditions. Because of destroying avidyā, one attains the blazing lamp of anuttarasamyaksaṃbodhi." Here it is quoted in abridged sense.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.20.34) — English, machine translation

## Linked texts (1)

- [大般涅槃經疏](https://indike.org/pramana/in.bauddha.taisho.1767.4.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.20.34](https://indike.org/pramana/in.bauddha.taisho.1736.20.34) · Pramāṇa
