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# 大方廣佛華嚴經隨疏演義鈔 20.4

大方廣佛華嚴經隨疏演義鈔 20.4

- **Language:** Classical Chinese

### [20.4](https://indike.org/pramana/in.bauddha.taisho.1736.20.4)

疏「此文多勢」下，二科判也。言多勢者，或可分三、或可分二。二中立名，亦可有異。於中三：初科為三、二「初後是因」下科揀。三「又初段」下對前且字，今為二故久攝。「今見」下，亦是科揀。上三分中，二即是緣。初後是因者，約自行為因、佛攝為緣。今得見佛，由昔曾攝，攝即親因。因緣既著為感，昔既曾攝故應。

> The commentary says: "This text has multiple dispositions," below which is the second part, structural division. Saying "multiple dispositions" means that it may either be divided into three or into two. In dividing into two, the designations established may also differ. Within this, there are three parts: first, dividing into three; second, the discerning classification below "the beginning and end are causes"; third, contrasting with the preceding provisional word below "moreover, the first section", because now dividing into two, "having long embraced" and "now seeing" are also discerning classifications. Among the three parts above, the second is conditions. That the beginning and end are causes is explained in terms of self-cultivation being the cause, and the Buddha's embrace being the condition. Now being able to see the Buddha is due to having been embraced in the past; embrace is the proximate cause. Since cause and condition are manifest as the stimulus, having been embraced in the past, he consequently responds.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.20.4) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.20.4](https://indike.org/pramana/in.bauddha.taisho.1736.20.4) · Pramāṇa
