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# 大方廣佛華嚴經隨疏演義鈔 22.26

大方廣佛華嚴經隨疏演義鈔 22.26

- **Language:** Classical Chinese

### [22.26](https://indike.org/pramana/in.bauddha.taisho.1736.22.26)

疏「六中前三增上生道」下，第四二道之因門。施感大財，謂多饒財寶。戒感大體，謂尊貴身。忍感眷屬，有情歸附。由富勝形及多眷屬，趣中增上，名增上生道，道亦即因。言「能伏煩惱」者，謂修善方便故。定熟有情者，依此發通故。慧成佛法者，佛法由慧故。有此三德，名決定勝。諸菩薩道唯有此三，若闕一種道不成故。

> Below the commentary's "among the six, the first three are the path to superior rebirth" is the fourth approach, the causes of the two paths. Giving brings about great wealth, meaning abundance of riches and treasures. Morality brings about a great body, meaning an exalted physical form. Patience brings about retinue, with sentient beings taking refuge in one. Through wealth, an excellent form, and many retinues, one becomes superior among the destinies; hence it is called the path to superior rebirth, path also meaning cause. The phrase "capable of subduing afflictions" means that it is an upāya for cultivating the good. Meditation maturing sentient beings means that supernormal powers are generated relying on this. Wisdom accomplishing the Buddha-dharmas means that the Buddha-dharmas derive from wisdom. Possessing these three virtues is called definitive excellence. The paths of the bodhisattvas consist only of these three; if one were lacking, the path would not be accomplished.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.22.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.22.26](https://indike.org/pramana/in.bauddha.taisho.1736.22.26) · Pramāṇa
