[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 22.9 # 大方廣佛華嚴經隨疏演義鈔 22.9 大方廣佛華嚴經隨疏演義鈔 22.9 - **Language:** Classical Chinese ### [22.9](https://indike.org/pramana/in.bauddha.taisho.1736.22.9) 疏「菩提則眾生本有今無」者，亦約性淨菩提本有，今為客塵之所覆故，迷真起妄，無有證得圓淨菩提，故云今無耳。言「諸佛則本無今有」者，約圓淨菩提，昔未修成故云本無，今已修得故云今有。上來已顯彼偈上半。 > As for the commentary's statement that "Bodhi is originally existent and now non-existent for sentient beings," this also refers to bodhi that is pure by nature being originally existent; but because it is currently obscured by adventitious defilements, they are deluded about the real and give rise to the false, having not yet realized or attained perfectly pure bodhi; therefore it is said to be "now non-existent." The statement that "for the Buddhas, it is originally non-existent and now existent" refers to perfectly pure bodhi: because it was not cultivated to completion in the past, it is said to be "originally non-existent"; because it has now been cultivated and attained, it is said to be "now existent." The above has already explained the first half of that verse. > — English (machine translation) (machine translation) - [Previous: 22.8](https://indike.org/pramana/in.bauddha.taisho.1736.22.8) - [Next: 22.10](https://indike.org/pramana/in.bauddha.taisho.1736.22.10) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1736.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.22.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.22.9](https://indike.org/pramana/in.bauddha.taisho.1736.22.9) · Pramāṇa