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# 大方廣佛華嚴經隨疏演義鈔 24.71

大方廣佛華嚴經隨疏演義鈔 24.71

- **Language:** Classical Chinese

### [24.71](https://indike.org/pramana/in.bauddha.taisho.1736.24.71)

疏「得定所由所由有三」等，疏文有三：初當句釋。二「又上三」下，展轉釋，謂由自有行願，方得主佛願加；由主佛願，方得伴佛同加，故云前前由於後後。三「餘豈無」下，通妨。難言：一切菩薩皆修行願，何故不加？「法門主」下，疏答。答中二意：一約教相；二「表諸」下約表法說，如金剛藏表地智等。

> Regarding the Commentary's phrase "that whence samādhi was attained, there are three reasons for it" and so on, the text of the Commentary has three parts: first, explaining the phrase itself; second, from "furthermore, the three above" onward, explaining progressively, which means that only due to possessing one's own practices and vows can one receive the empowerment of the host Buddha's vow, and only due to the host Buddha's vow can one receive the concurrent empowerment of the retinue buddhas, hence it says that each former depends on each latter; third, from "how could others lack" onward, resolving objections. The objection says: All bodhisattvas cultivate practices and vows, so why are they not empowered? From "master of the Dharma-door" onward, the Commentary replies. Within the reply are two points: first, regarding the doctrinal characteristics; second, from "to signify..." onward, explaining in terms of symbolic representation of the Dharma, just as Vajragarbha symbolizes the wisdom of the stages, and so on.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.24.71) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.24.71](https://indike.org/pramana/in.bauddha.taisho.1736.24.71) · Pramāṇa
