[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 25.46 # 大方廣佛華嚴經隨疏演義鈔 25.46 大方廣佛華嚴經隨疏演義鈔 25.46 - **Language:** Classical Chinese ### [25.46](https://indike.org/pramana/in.bauddha.taisho.1736.25.46) 疏「若言具者，何以下文唯說安立及世界海耶」，此下問答料揀，此上問也。答有二意：一經來未盡，約顯現答。〈遮那品〉末無有結束故。若經具來，應更答餘三十八問。二「又雖說二」下，答二兼餘。於中，先標、後「謂界必有生」下出所兼相。略出三海，謂一眾生、二佛、三行業。及能兼二，已有五海。言「餘可意求」者，即餘五海等，謂有生必有根欲為一，有佛必由願力為二，必有神變普周為三，必轉法益生為四，有作用解脫為五。則具十海矣。具海既爾，具餘例然。此依別答四十問說。若約十海為總，此但答二、下別答八，已如〈現相品〉明，則十海之中兼餘三十。 > Regarding the Commentary's statement, "If you say they are complete, why does the text below expound only the establishment and the ocean of worlds?": below is a catechism of examination, and the above is the question. The answer has two senses. First, the transmission of the sūtra was incomplete; this is answered in terms of what is manifest. For at the end of the "Vairocana Chapter" there is no concluding summary. If the sūtra had arrived in its entirety, it would have answered the remaining thirty-eight questions. Second, from "Furthermore, although it expounds two" downward, it answers that the two subsume the rest. Therein, first it indicates, and then from "meaning that a realm necessarily has sentient beings" downward, it sets forth the characteristics of what is subsumed. It briefly sets forth three oceans: first, sentient beings; second, buddhas; third, karmic actions. Together with the two that can subsume, there are already five oceans. The words "the rest can be sought through contemplation" refer to the remaining five oceans and so forth: meaning that where there are sentient beings there must be faculties and desires, as the first; where there is a buddha, it must be by the power of vows, as the second; there must be divine transformations universally pervading, as the third; the Dharma must be turned to benefit sentient beings, as the fourth; and there are functioning liberations, as the fifth. Then the ten oceans are complete. Since possessing the oceans is thus, possessing the rest follows this pattern. This is stated according to answering the forty questions individually. If taken in terms of the ten oceans being the general, this merely answers two, and below it individually answers eight, as already clarified in the "Manifestation of Characteristics Chapter"; thus within the ten oceans the remaining thirty are subsumed. > — English (machine translation) (machine translation) - [Previous: 25.45](https://indike.org/pramana/in.bauddha.taisho.1736.25.45) - [Next: 25.47](https://indike.org/pramana/in.bauddha.taisho.1736.25.47) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1736.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.25.46) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.11.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.25.46](https://indike.org/pramana/in.bauddha.taisho.1736.25.46) · Pramāṇa