[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 25.7 # 大方廣佛華嚴經隨疏演義鈔 25.7 大方廣佛華嚴經隨疏演義鈔 25.7 - **Language:** Classical Chinese ### [25.7](https://indike.org/pramana/in.bauddha.taisho.1736.25.7) 疏「楞伽經云：如來藏識頓現一切身器及諸受用」者，上即第一經文，然彼明頓義。此第三藏識頓知喻，喻於報身頓成。經云「譬如藏識，頓分別知自心現及身安立受用境界。」喻也。經云「彼諸依正亦復如是，頓熟眾生所處境界，以修行者安處於彼色究竟天。」釋曰：今疏不取所喻，但取能喻藏識頓變之文。從「器即廣剎」下，以《楞伽經》配屬今經。上引《楞伽》雙證三四二句，廣剎即第三句，從現三世一切佛剎三昧門起；舍宅即第四句，故。疏以受用二字配之。彼經但云受用境界，受用有二：一共業所感外諸器界，即如來藏識頓變。其宅舍即是共中不共，皆屬受用。其器一字，乃是義引，欲配二句故。 > Regarding the commentary's citation: "The Laṅkāvatāra-sūtra says: 'The tathāgatagarbha-consciousness suddenly manifests all bodies, receptacles, and various enjoyments'": the above is from the first fascicle of that sūtra; however, that passage clarifies the meaning of "sudden." This is the third \[instance, where\] the metaphor of the storehouse consciousness's sudden knowing serves as a metaphor for the reward body's sudden completion. The sūtra says: "Just as the storehouse consciousness suddenly discerns and knows what manifests from its own mind, as well as the realm of the body's established enjoyments." This is the metaphor. The sūtra continues: "Those primary and secondary \[retributions\] are also like this: they suddenly mature the realms inhabited by sentient beings, because practitioners are settled in that Akaniṣṭha heaven." Explanation: The present commentary does not take up that which is illustrated (the tenor), but only takes up the text of the vehicle of the metaphor, namely the storehouse consciousness's sudden transformation. From "Receptacles refers to vast lands" onward, it correlates the Laṅkāvatāra-sūtra with the present sūtra. The above citation of the Laṅkāvatāra doubly corroborates the third and fourth phrases: "vast lands" corresponds to the third phrase, arising from the samādhi gate of manifesting all Buddha-lands of the three times; "mansions" corresponds to the fourth phrase. Therefore, the commentary matches them with the two words "enjoyment" (saṃbhoga/upabhoga). That sūtra only says "realms of enjoyment." Enjoyment is twofold: first, the external receptacle realms produced by common karma, which are the sudden transformations of the tathāgatagarbha-consciousness. Its "mansions" are the uncommon within the common; both belong to enjoyment. The single word "receptacle" is introduced as an interpretive paraphrase in order to match the two phrases. > — English (machine translation) (machine translation) - [Previous: 25.6](https://indike.org/pramana/in.bauddha.taisho.1736.25.6) - [Next: 25.8](https://indike.org/pramana/in.bauddha.taisho.1736.25.8) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1736.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.25.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.25.7](https://indike.org/pramana/in.bauddha.taisho.1736.25.7) · Pramāṇa