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# 大方廣佛華嚴經隨疏演義鈔 26.15

大方廣佛華嚴經隨疏演義鈔 26.15

- **Language:** Classical Chinese

### [26.15](https://indike.org/pramana/in.bauddha.taisho.1736.26.15)

疏「其法性土」下，第三料揀妨難。問：上之十句含於四土，何以特明三土因耶？故為此釋。次復問云：四土之外別說圓融，應有五土。故今答云：故其後三但融他四，即是我宗，非別有體。其圓融之因，亦如上說。又說淨土總有二義：一者行淨業為因，感淨相果；二以德業為因，感自在淨果。行業始自凡夫、終至十地，德業始起不動、終至如來故。第二別明，是行業淨。第三融攝，是自在淨。第一總明，具斯二淨，故疏為三。

> Regarding the Commentary from 'Its dharmatā land' and below: The third part, resolving objections and difficulties. Question: The ten phrases above encompass the four lands; why specifically explain the causes of three lands? Hence this explanation is made. Next it asks again: Outside the four lands, if one separately speaks of perfect interfusion, there should be five lands. Therefore it is now answered: Hence its final three merely interfuse the other four, which is our school's doctrine, not having a separate essence. The causes of their perfect interfusion are also as explained above. Furthermore, explaining pure lands generally has two meanings: First, practicing pure karma serves as the cause, bringing about the result of pure characteristics; second, virtuous karma serves as the cause, bringing about the result of sovereign purity. Active karma begins with ordinary beings and ends with the tenth ground; virtuous karma begins with the Immovable \[Ground\] and ends with the Tathāgata. The second section's specific explanation is the purity of active karma. The third section's interfusion and subsumption is sovereign purity. The first section's general explanation is endowed with these two purities; hence the Commentary makes three divisions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.26.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.26.15](https://indike.org/pramana/in.bauddha.taisho.1736.26.15) · Pramāṇa
