[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 26.28 # 大方廣佛華嚴經隨疏演義鈔 26.28 大方廣佛華嚴經隨疏演義鈔 26.28 - **Language:** Classical Chinese ### [26.28](https://indike.org/pramana/in.bauddha.taisho.1736.26.28) 疏「然出世上上淨中」下，第三對。言「仁王經」等者，即〈菩薩行品〉波斯匿王讚佛。此前一偈半云「正覺無相遍法界，無生忍盡智圓明。寂照無礙真解脫，大悲應現無與等。湛然不動常安隱，光明遍照無所照。三賢十聖住果報，唯佛一人居淨土。」在文易知。若《瓔珞經》亦云「佛子！有土名一切賢聖所居之處。是故一切眾生、一切聖賢，各有自居果報之土。若凡夫眾生住五陰中，為正報之土；山林大地，名為依報之土。初地聖人亦有二土：一實智土，前智為住、後智為土；二變化淨穢經多劫數量應現之土，乃至無垢地土亦如是。一切眾生乃至無垢地，盡非淨土，住果報故。唯佛獨居中道第一法性之土，是故我昔在普光堂，廣為一切眾生說淨土門。」以上二經，唯佛為淨。 > Regarding the commentary's "However, among the supreme supramundane purities..." and what follows: this is the third pair. The phrase "the \*Benevolent Kings Sūtra\* and so forth" refers to King Prasenajit praising the Buddha in the "Chapter on Bodhisattva Practice". The preceding verse and a half states: "The Truly Awakened One has no marks and pervades the dharmadhātu; / With the exhaustion of the forbearance of non-arising, wisdom is round and bright. / Quiescent contemplation is unimpeded, true liberation; / Great compassion responds and manifests without peer. / Serene and unmoving, ever secure; / The radiant light shines everywhere, shining on nothing. / The three ranks of worthies and ten classes of sages abide in karmic retribution; / The Buddha alone dwells in the pure land." This is easy to understand from the text. The \*Yingluo jing\* also states: "O sons of the Buddha! There is a land called the dwelling place of all worthies and sages. Therefore, all sentient beings and all sages and worthies each have their own land of karmic retribution where they dwell. If ordinary sentient beings dwell among the five aggregates, that is the land of primary retribution; the mountains, forests, and great earth are called the land of dependent retribution. The sages of the first bhūmi also have two lands: first, the land of actual wisdom, where the former wisdom serves as the dwelling and the subsequent wisdom serves as the land; second, the land that responds and manifests across the measure of many kalpas, pure or defiled; down to the land of the Impeccable Ground, it is also like this. All sentient beings down to the Impeccable Ground are entirely not in a pure land, because they abide in karmic retribution. The Buddha alone dwells in the Middle Way's foremost land of dharmatā. Therefore, when I was formerly in the Universal Light Hall, I extensively explained the gate of the pure land for all sentient beings." According to these two sūtras, only the Buddha has purity. > — English (machine translation) (machine translation) - [Previous: 26.27](https://indike.org/pramana/in.bauddha.taisho.1736.26.27) - [Next: 26.29](https://indike.org/pramana/in.bauddha.taisho.1736.26.29) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1736.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.26.28) — English, machine translation ## Linked texts (2) - [菩薩瓔珞本業經](https://indike.org/pramana/in.bauddha.taisho.1485.1.85) — Classical Chinese - [兩卷無量壽經宗要](https://indike.org/pramana/in.bauddha.taisho.1747.1.3) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.26.28](https://indike.org/pramana/in.bauddha.taisho.1736.26.28) · Pramāṇa