[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 26.30 # 大方廣佛華嚴經隨疏演義鈔 26.30 大方廣佛華嚴經隨疏演義鈔 26.30 - **Language:** Classical Chinese ### [26.30](https://indike.org/pramana/in.bauddha.taisho.1736.26.30) 疏「七地已還」等者，未出三界者，依直往者，未捨分段故。「無漏觀智有間斷」者，即六地已下，若至七地觀無有間。依《十地經》，六地已下為染，八地已上為淨，七地亦名中間，亦可名染、亦得名淨、或非染非淨。今取染義，故非純淨。 > Regarding the commentary's "Those on the seventh ground and below..." and what follows: those who have not departed the three realms refer to direct entrants, because they have not yet discarded fragmented birth and death. "Untainted contemplative wisdom has interruptions" refers to the sixth ground and below; when reaching the seventh ground, contemplation is uninterrupted. According to the \*Daśabhūmika-sūtra\*, the sixth ground and below are defiled, the eighth ground and above are pure, and the seventh ground is also called the intermediate; it can also be called defiled, can also be called pure, or neither defiled nor pure. Here, taking the meaning of defiled, it is not purely pure. > — English (machine translation) (machine translation) - [Previous: 26.29](https://indike.org/pramana/in.bauddha.taisho.1736.26.29) - [Next: 26.31](https://indike.org/pramana/in.bauddha.taisho.1736.26.31) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1736.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.26.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.26.30](https://indike.org/pramana/in.bauddha.taisho.1736.26.30) · Pramāṇa