[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 26.32 # 大方廣佛華嚴經隨疏演義鈔 26.32 大方廣佛華嚴經隨疏演義鈔 26.32 - **Language:** Classical Chinese ### [26.32](https://indike.org/pramana/in.bauddha.taisho.1736.26.32) 疏「然淨方便」下，第四對文揀濫。於中有二：先對此文。上來四對，皆約清淨為果、方便為因。今以義通，方便亦果，親近善友即是方便，今得人寶為嚴則兼於果，故極樂等土，諸上善人俱會一處，是等流果也。 > Regarding the Commentary's statement 'However, the upāya of purification' and what follows, this is the fourth section: distinguishing against confusion through comparison of the texts. Within this there are two parts: first, comparing with this text. In the four pairs above, all take purification as the fruit and upāya as the cause. Now, by general application of the principle, upāya is also fruit: drawing close to good spiritual friends is precisely an upāya, yet here obtaining human treasures as an adornment also entails the fruit; hence in lands such as Sukhāvatī, where all superior good persons gather in one place, it is a niṣyanda fruit. > — English (machine translation) (machine translation) - [Previous: 26.31](https://indike.org/pramana/in.bauddha.taisho.1736.26.31) - [Next: 26.33](https://indike.org/pramana/in.bauddha.taisho.1736.26.33) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1736.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.26.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.26.32](https://indike.org/pramana/in.bauddha.taisho.1736.26.32) · Pramāṇa