[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 26.51 # 大方廣佛華嚴經隨疏演義鈔 26.51 大方廣佛華嚴經隨疏演義鈔 26.51 - **Language:** Classical Chinese ### [26.51](https://indike.org/pramana/in.bauddha.taisho.1736.26.51) 疏「若云約共同事」下，結彈古人。謂經舉十事皆約融攝，若依昔義，何以不言一一世界海中染淨無差別？一一世界海由眾生受苦無差別？以世界海中皆有染有苦故，故疏結云「豈世界海中都無此耶？」今經不言，明知約融攝無差別耳。世界成就品竟。 > Regarding the commentary's statement from "If one were to say it is explained in terms of shared phenomena" onward, this concludes by rebuking the ancient masters. It means that the ten phenomena adduced by the sūtra are all explained in terms of interfused subsumption. If one followed the old interpretation, why would it not state that within each world-ocean defilement and purity are without difference, or that within each world-ocean the suffering endured by sentient beings is without difference? Because within world-oceans there is both defilement and suffering, the commentary concludes: "Could it be that these are utterly absent from the world-oceans?" Since the present sūtra does not say this, one clearly knows that it explains non-difference in terms of interfused subsumption. The Chapter on the Formation of Worlds ends. > — English (machine translation) (machine translation) - [Previous: 26.50](https://indike.org/pramana/in.bauddha.taisho.1736.26.50) - [Next: 26.52](https://indike.org/pramana/in.bauddha.taisho.1736.26.52) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1736.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.26.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.26.51](https://indike.org/pramana/in.bauddha.taisho.1736.26.51) · Pramāṇa