[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 26.58 # 大方廣佛華嚴經隨疏演義鈔 26.58 大方廣佛華嚴經隨疏演義鈔 26.58 - **Language:** Classical Chinese ### [26.58](https://indike.org/pramana/in.bauddha.taisho.1736.26.58) 疏「準下剎種及梵本皆有十」者，以中一海管十海，而此十海一道布列，結有不可說佛剎微塵數香水海。十道皆然，一海一種，故有十不可說也。言「下摽種處亦然」者，摽云「諸佛子！此不可說佛剎微塵數香水海中，有不可說佛剎微塵數世界種。」釋曰：此即摽種處無十字，亦例合有。 > On the Commentary's "Conforming to the world-seed below and the Sanskrit text, both have ten": Because the single central ocean governs ten oceans, and these ten oceans are arranged along a single avenue, it concludes that there are fragrant water oceans numbering ineffable dust motes of Buddha-lands. All ten avenues are like this, with one seed per ocean; thus there are ten ineffables. Regarding the statement "The indication of seeds below is also like this": The indication states, "Disciples of the Buddha! Within these fragrant water oceans numbering ineffable dust motes of Buddha-lands, there are world-seeds numbering ineffable dust motes of Buddha-lands." To explain: this means that in the place indicating seeds, the word "ten" is absent, yet by this analogy it should also be present. > — English (machine translation) (machine translation) - [Previous: 26.57](https://indike.org/pramana/in.bauddha.taisho.1736.26.57) - [Next: 26.59](https://indike.org/pramana/in.bauddha.taisho.1736.26.59) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1736.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.26.58) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.26.58](https://indike.org/pramana/in.bauddha.taisho.1736.26.58) · Pramāṇa