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# 大方廣佛華嚴經隨疏演義鈔 26.61

大方廣佛華嚴經隨疏演義鈔 26.61

- **Language:** Classical Chinese

### [26.61](https://indike.org/pramana/in.bauddha.taisho.1736.26.61)

疏「後三結嚴所因」，疏文有三：初總明、二「然此三偈」下別釋、三「顯華嚴」下結歎。二中示難思相，總有六重，六重之中皆通一偈，而各取一句中言。又此四句各是一義，如第一偈初句所現之境、二能現之處、三所現相、四能現之因。下二例然。其第一重料揀初句所現不同，三偈各一世間，而初偈是初句、次偈是第二句、後偈是第二三兩句。言「影略其文」者，謂隨一能現，能現三世間。今各舉其一，故云影略。非但此義，六重皆影略。

> On the Commentary's "The last three conclude with the causes of the adornments": The text of the Commentary has three parts: first, clarifying generally; second, from "However, these three verses" onward, explaining specifically; third, from "Revealing the Avataṃsaka" onward, concluding with praise. In the second part, showing the inconceivable characteristics, there are six tiers in total; within these six tiers, all pervade a single verse, while each takes words from a single line. Furthermore, these four lines each have one meaning: as in the first verse, the first line is the realm manifested, the second is the place capable of manifesting, the third is the mark manifested, and the fourth is the cause capable of manifesting. The following two are analogous to this. Its first tier analyzes the differences in what is manifested in the first line: the three verses each have one realm, but in the first verse it is the first line, in the next verse it is the second line, and in the last verse it is the second and third lines. Regarding the phrase "its text is implied and abbreviated": this means that according to any single manifesting entity, it can manifest the three realms. Here each single one is cited, hence it is said to be implied and abbreviated. Not only this meaning, but all six tiers are implied and abbreviated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.26.61) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.26.61](https://indike.org/pramana/in.bauddha.taisho.1736.26.61) · Pramāṇa
