[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 28.11 # 大方廣佛華嚴經隨疏演義鈔 28.11 大方廣佛華嚴經隨疏演義鈔 28.11 - **Language:** Classical Chinese ### [28.11](https://indike.org/pramana/in.bauddha.taisho.1736.28.11) 疏「第九表證唯證能說」者，即第四出四句所以。其第一定後說，諸會廣說，故不釋之。但解後三：初解第三，二第七，「為表」下解第四。第四有二會不入定：第二不入，前已解竟，唯解第七。三「說後入」下，通第二義。入即修行，上引《無量義經》乃是別意，而有等言等取此經通意，通諸經意，今顯通意耳。疏「是知」下第五結其深玄。故下文中示十信相，既所說信定散自在，明知能說入出難思。「餘會摩頂」下，更示異門，令無局執。 > Regarding the commentary's statement, "The ninth manifests realization; only one who has realization can preach": this is the fourth, stating the reasons for the four propositions. As for the first—preaching after concentration—since it is extensively explained in various assemblies, it is not interpreted here. It only explains the latter three: first it explains the third, second the seventh, and from "In order to manifest..." downward it explains the fourth. In the fourth, there are two assemblies that do not enter concentration: the second does not enter, which was already explained earlier, so it only explains the seventh. Third, from "Entering after preaching..." downward resolves the second meaning. Entering is cultivation; the citation of the Innumerable Meanings Sūtra above was a specific meaning, yet there is the word "etc.," which includes the general meaning of this sūtra and the general meaning of various sūtras, now showing the general meaning. Commentary: From "Therefore we know..." downward is the fifth, concluding with its profound mystery. Thus in the text below, it demonstrates the characteristics of the ten faiths: since the faith expounded possesses sovereignty over concentration and distraction, we clearly know that the speaker's entering and emerging are inconceivable. From "Crowning with the hand in other assemblies..." downward, it further displays different approaches so that there is no rigid clinging. > — English (machine translation) (machine translation) - [Previous: 28.10](https://indike.org/pramana/in.bauddha.taisho.1736.28.10) - [Next: 28.12](https://indike.org/pramana/in.bauddha.taisho.1736.28.12) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1736.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.28.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.28.11](https://indike.org/pramana/in.bauddha.taisho.1736.28.11) · Pramāṇa