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# 大方廣佛華嚴經隨疏演義鈔 28.16

大方廣佛華嚴經隨疏演義鈔 28.16

- **Language:** Classical Chinese

### [28.16](https://indike.org/pramana/in.bauddha.taisho.1736.28.16)

疏「聖天梵住」者，即《智論》第三云「聖謂三乘聖人，天謂六欲天，梵即色無色。復次三三昧是名聖住，布施持戒善心三事名天住，四無量是梵住。」釋曰：此雖二文，義乃是一，前舉果住，後出因住。或為四住，謂加佛住，如來常住首楞嚴諸三昧故。雖遍住四住，智海已滿、大悲深故，特言大悲，大悲即梵住所攝。

> Regarding the commentary's: "Noble, heavenly, and brahma abidings": Fascicle 3 of the \*Mahāprajñāpāramitopadeśa\* says: "'Noble' refers to noble persons of the three vehicles; 'heavenly' refers to the six heavens of the desire realm; 'brahma' refers to the form and formless realms. Furthermore, the three samādhis are called the noble abiding; the three matters of giving, keeping precepts, and a wholesome mind are called the heavenly abiding; the four immeasurables are the brahma abiding." The explanation says: Although these are two passages, their meaning is one: the former presents the abidings of fruition, while the latter sets forth the abidings of cause. Or they may be four abidings, adding the Buddha-abiding, because the Tathāgata constantly abides in samādhis such as the Śūraṅgama. Although he ubiquitously abides in the four abidings, because the ocean of wisdom is already full and great compassion is profound, it specifically mentions great compassion, which is subsumed under the brahma abiding.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.28.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.28.16](https://indike.org/pramana/in.bauddha.taisho.1736.28.16) · Pramāṇa
