[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 28.27 # 大方廣佛華嚴經隨疏演義鈔 28.27 大方廣佛華嚴經隨疏演義鈔 28.27 - **Language:** Classical Chinese ### [28.27](https://indike.org/pramana/in.bauddha.taisho.1736.28.27) 疏「其平等因果」下，通妨難。難云：若依問為三，第三段唯合明果。今有〈普賢行〉為因、〈出現品〉為果，自是一段平等因果。今何得皆將答果問耶？故為此通。既因是得果不捨之因，即果中因亦是果攝，故屬第三所成果也。又古人以文從義，出此因果。若疏本意，全屬果也，至下重明。疏「言隨類者有其三義」者，疏文有二：先釋三義、後結通局。前中，一隨疑者所宜異者，即用法不同。隨一類人所樂不同，隨宜適化。故經云「彼彼諸病人，良醫隨處方」，即應病與藥也。言「或示色令見」，是現相答。「以聲令聞」，是言說答。上皆顯應。「冥資令曉」，即是冥應。總合上三，一時頓應，以法界圓明頓現也。 > On the commentary’s "Its equal cause and effect" and below, this resolves a problem and objection. The objection states: "If based on the questions there are three sections, the third section should solely clarify the result. Now there is the 'Samantabhadra's Practice Chapter' as the cause and the 'Manifestation Chapter' as the result, forming of themselves a section of equal cause and effect. How can they now both be taken to answer the question concerning the result?" Therefore, this reconciliation is provided: since the cause is the cause that attains the result without being abandoned, the cause within the result is also subsumed by the result, and therefore belongs to the third part—the result accomplished. Moreover, the ancients conformed the text to the meaning in drawing out this cause and effect; as for the commentary's original intent, it entirely belongs to the result, which will be clarified again below. On the commentary’s "The statement 'according with categories' has three meanings", the commentary text has two parts: first, explaining the three meanings, and second, concluding on the comprehensive and restricted. In the former, first, according with the differences in what is suitable to those with doubts means the application of the Dharma differs. According with what is favored differently by a particular category of persons, one accommodates transformation according to what is suitable. Thus the sūtra says, "For various sick persons, a skilled physician prescribes accordingly," which is giving medicine according to the disease. The phrase "or manifesting forms to let them see" is answering by displaying marks. "Using sounds to let them hear" is answering by verbal proclamation. These are both explicit responses. "Silently aiding to let them understand" is an implicit response. Combining the above three altogether, it responds simultaneously and suddenly, because the dharmadhātu is completely illuminated and manifested suddenly. > — English (machine translation) (machine translation) - [Previous: 28.26](https://indike.org/pramana/in.bauddha.taisho.1736.28.26) - [Next: 28.28](https://indike.org/pramana/in.bauddha.taisho.1736.28.28) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1736.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.28.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.28.27](https://indike.org/pramana/in.bauddha.taisho.1736.28.27) · Pramāṇa