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# 大方廣佛華嚴經隨疏演義鈔 29.11

大方廣佛華嚴經隨疏演義鈔 29.11

- **Language:** Classical Chinese

### [29.11](https://indike.org/pramana/in.bauddha.taisho.1736.29.11)

疏「集中病源」者，謂有攀緣者，即《淨名》第二云「何謂病本？謂有攀緣。從有攀緣，即為病本。」下文「云何斷攀緣？以無所得。若無所得則無攀緣。」釋曰：正引病本，無得因便。

> Regarding the Commentary: "The source of illness in origin," namely, having conditioned grasping, this is what the second \[fascicle\] of the Vimalakīrti says: "What is called the root of illness? It is having conditioned grasping. Proceeding from conditioned grasping is the root of illness." Later the text states: "How does one sever conditioned grasping? Through non-attainment. If there is non-attainment, there is no conditioned grasping." The explanation says: directly citing the root of illness, non-attainment follows opportunely.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.29.11) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.13.16) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.29.11](https://indike.org/pramana/in.bauddha.taisho.1736.29.11) · Pramāṇa
