[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 29.44 # 大方廣佛華嚴經隨疏演義鈔 29.44 大方廣佛華嚴經隨疏演義鈔 29.44 - **Language:** Classical Chinese ### [29.44](https://indike.org/pramana/in.bauddha.taisho.1736.29.44) 疏「俱舍云阿耨達池岸」者，即第十一論釋無熱池。意云：於此池側有贍部林，其形高大，其果甘美，依此林故名贍部洲。或依此果以立洲號，論更不釋。有云：以此洲南狹北闊，樹葉頭大後小，似此洲故。未見有釋。若《立世阿毘曇》云「樹在此洲之南。」瞿耶尼，亦云瞿陀尼。瞿即牛也，陀尼貨也。北洲，新云俱盧。餘可知。 > Regarding the commentary's "The Kośa says: the shore of Lake Anavatapta": this is the eleventh fascicle of the treatise explaining the Lake Without Heat. The meaning says: beside this lake there is a jambu forest whose form is tall and large, and its fruit is sweet and delicious; relying on this forest, it is therefore called Jambudvīpa. Or relying on this fruit the continent's name is established, which the treatise does not further explain. Some say: because this continent is narrow in the south and broad in the north, and the leaves of the tree are large at the tip and small at the base, it resembles this continent. I have not seen this explained. As the Lishi apitan says, "The tree is in the south of this continent." Guoyani is also called Godānīya. "Go" means ox, and "dānīya" means trade. The northern continent is newly called Kuru. The rest can be understood. > — English (machine translation) (machine translation) - [Previous: 29.43](https://indike.org/pramana/in.bauddha.taisho.1736.29.43) - [Next: 29.45](https://indike.org/pramana/in.bauddha.taisho.1736.29.45) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.1736.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.29.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.29.44](https://indike.org/pramana/in.bauddha.taisho.1736.29.44) · Pramāṇa