[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 3.26 # 大方廣佛華嚴經隨疏演義鈔 3.26 大方廣佛華嚴經隨疏演義鈔 3.26 - **Language:** Classical Chinese ### [3.26](https://indike.org/pramana/in.bauddha.taisho.1736.3.26) 疏「五顯果德者」，疏文分二：初總明大意，有法、喻、合可知；後「然果德有二」下，開章別釋。於中亦二：先正釋，可知；後「然依正無礙」下，融通。於中三：初約用互在，以明六句；次約體相即，以明四句；後「隨舉一門」下，雙結體用。 > Regarding \[the passage in\] the Commentary: "Fifth, revealing the virtues of the fruition": the text of the Commentary is divided into two parts: first, presenting the general import, consisting of principle, analogy, and application, which are evident; next, from "However, the virtues of the fruition are twofold" onward, laying out the headings and explaining them individually. Within this there are also two parts: first, the direct explanation, which is evident; next, from "However, the environment and the person are unobstructed" onward, the interfusion and harmonization. In this there are three parts: first, based on function being mutually present, clarifying six propositions; next, based on essence being mutually identical, clarifying four propositions; finally, from "Whichever single portal is raised" onward, concluding with both essence and function. > — English (machine translation) (machine translation) - [Previous: 3.25](https://indike.org/pramana/in.bauddha.taisho.1736.3.25) - [Next: 3.27](https://indike.org/pramana/in.bauddha.taisho.1736.3.27) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1736.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.3.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.3.26](https://indike.org/pramana/in.bauddha.taisho.1736.3.26) · Pramāṇa