[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 3.27 # 大方廣佛華嚴經隨疏演義鈔 3.27 大方廣佛華嚴經隨疏演義鈔 3.27 - **Language:** Classical Chinese ### [3.27](https://indike.org/pramana/in.bauddha.taisho.1736.3.27) 疏「然依正無礙通有六句，至其文非一」者，初二指事令曉，餘但列名。然相即相入相在之義，義分齊中即當廣明。而相入各有分圓，若約圓說，應言剎中有剎。今欲顯勝，舉塵毛之分以攝剎身之總也。言其文非一者，謂第六經，法界普明慧菩薩偈云「佛剎微塵數，如是諸剎土，能於一念中，一一塵中現。」第一句也。〈成就品〉云「一一塵中難思剎，隨眾生心普現前，一切剎海靡不周，如是方便無差別。」亦第一句也。〈現相品〉云「如來一一毛孔中，一切剎塵諸佛坐，菩薩眾會共圍繞，演說普賢之勝行。」〈迴向品〉云「一毛孔中悉明見，不思議數無量佛。一切毛孔皆如是，普禮一切世間燈。」〈僧祇品〉云「於一微細毛端處，有不可說諸普賢。如一毛端一切爾，如是乃至遍法界。」皆第二句也。又云「於一微細毛孔中，不可說剎次第入，毛孔能受彼諸剎，諸剎不能遍毛孔。」〈現相品〉云「如來安坐菩提座，一毛示現多剎海，一一毛現悉亦然，如是普周於法界。」亦第三句也。普賢偈云「如於此會見佛坐，一切塵中亦復然。佛身無去亦無來，所有國土皆明現。」〈現相品〉云「一切剎土微塵數，常現身雲悉充滿，普為眾生放大光，各雨法雨稱其心。」亦第四句也。又云「一一塵中無量身，復現種種莊嚴剎，一念歿生普令見，獲無礙意莊嚴者。」即第五依內現依正也。〈僧祇品〉云「一微塵中悉能有，不可言說蓮華界，一一蓮華世界中，賢首如來不可說。」亦第五句也。〈世界成就品〉云「一毛孔內難思剎，等微塵數種種住，一一皆有遍照尊，在眾會中宣妙法。」即第六正中現正依。〈現相品〉云「一切諸佛土，一一諸菩薩，普入於佛身，無邊亦無量。」〈成就品〉云「一切剎土入我身，所住諸佛亦復然。汝應觀我諸毛孔，我今示汝佛境界。」皆第六句也。 > Regarding the commentary's statement: "Yet the unobstructedness of circumstantial \[environment\] and direct \[sentient beings\] generally has six propositions, up to 'its textual passages are not single'": the first two point to concrete phenomena to facilitate understanding, while the rest merely list their names. Now, the meanings of mutual identity, mutual penetration, and mutual co-presence will be fully explained below in \[the section on\] the demarcation of meanings. Furthermore, mutual penetration each has parts and wholeness; if explained in terms of wholeness, one should say that within a land there is a land. Here, in order to manifest supremacy, it adduces the parts of a particle or a hair so as to subsume the totality of lands and bodies. As for "its textual passages are not single," this refers to the sixth fascicle of the sūtra, where the verse of the bodhisattva Dharmadhātuprabhāsamati says: "In lands as numerous as the subtle dust particles of Buddha-lands, / within a single thought-moment, / each can appear within each particle." This is the first proposition. The "Chapter on Accomplishment" says: "Inconceivable lands within each and every particle / appear universally in accordance with the minds of sentient beings; / no ocean of lands whatsoever is not encompassed— / such an upāya has no distinction." This is also the first proposition. The "Chapter on Manifesting Signs" says: "Within each and every pore of the Tathāgata, / Buddhas as numerous as the dust particles of all lands sit, / encircled by assemblies of bodhisattvas, / expounding the supreme practices of Samantabhadra." The "Chapter on Pariṇāmanā" says: "Within a single pore one sees with complete clarity / Buddhas boundless and of inconceivable number. / All pores are likewise so; / I universally bow to all the lamps of the world." The "Chapter on the Asamphyeya" says: "At the tip of a single minute hair / there are ineffable numbers of Samantabhadras. / Just as with one hair-tip, all are likewise so, / extending in this way throughout the dharmadhātu." These are all the second proposition. It also says: "Into a single minute pore, / ineffable lands enter in succession; / the pore can receive those lands, / yet the lands do not fill the pore." The "Chapter on Manifesting Signs" says: "The Tathāgata sits peacefully upon the bodhi-seat; / a single hair manifests many oceans of lands; / each and every hair manifesting them is likewise so; / in this way it universally encompasses the dharmadhātu." This is also the third proposition. Samantabhadra's verse says: "Just as in this assembly one sees the Buddha seated, / so it is in all particles. / The Buddha's body neither comes nor goes; / all lands appear clearly." The "Chapter on Manifesting Signs" says: "Constantly manifesting clouds of bodies filling everywhere, / numerous as the subtle dust particles of all lands, / universally releasing great light for sentient beings, / each raining the Dharma rain to match their minds." This is also the fourth proposition. It also says: "Immeasurable bodies within each particle / again manifest variously adorned lands; / in a single thought-moment they are universally seen to pass away and be born / by those adorned with unobstructed intent." This is the fifth proposition: direct \[beings\] and circumstantial \[environment\] appearing within circumstantial \[environment\]. The "Chapter on the Asaṃkhyeya" says: "Within a single dust particle there can completely be / ineffable lotus-flower realms; / within each and every lotus-flower world / there are ineffable Xianshou Tathāgatas." This is also the fifth proposition. The "Chapter on the Accomplishment of the World" says: "Within a single pore are inconceivable lands, / abiding in various ways equal in number to subtle dust particles; / in each there is the Omnipresent Honoured One, / expounding the wondrous Dharma in the midst of the assemblies." This is the sixth proposition: circumstantial \[environment\] and direct \[beings\] appearing within direct \[beings\]. The "Chapter on Manifesting Signs" says: "All Buddha-lands / and each and every bodhisattva / universally enter the Buddha's body, / boundless and immeasurable." The "Chapter on Accomplishment" says: "All lands enter my body; / the Buddhas who abide therein are likewise so. / You should contemplate my pores; / I now show you the Buddha's realm." These are all the sixth proposition. > — English (machine translation) (machine translation) - [Previous: 3.26](https://indike.org/pramana/in.bauddha.taisho.1736.3.26) - [Next: 3.28](https://indike.org/pramana/in.bauddha.taisho.1736.3.28) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1736.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.3.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.3.27](https://indike.org/pramana/in.bauddha.taisho.1736.3.27) · Pramāṇa