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# 大方廣佛華嚴經隨疏演義鈔 3.29

大方廣佛華嚴經隨疏演義鈔 3.29

- **Language:** Classical Chinese

### [3.29](https://indike.org/pramana/in.bauddha.taisho.1736.3.29)

疏「隨舉一門即攝一切」者，三雙結體用，以即入二門無二體故。體外無用，唯相即故；用外無體，唯相入故，無有鏡外之明、明外之鏡故。言「並如下說」者，即指義分齊中。

> Regarding the commentary's "Whichever single gate is taken up, it immediately subsumes all": thirdly, this concludes both essence and function, because the two gates of identity and penetration have no two essences. Outside essence there is no function, solely because of mutual identity; outside function there is no essence, solely because of mutual penetration, just as there is no brightness outside the mirror, nor any mirror outside brightness. The phrase "all are as explained below" refers to \[the section on\] the demarcation of meanings.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.3.29) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.3.29](https://indike.org/pramana/in.bauddha.taisho.1736.3.29) · Pramāṇa
