[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 3.53 # 大方廣佛華嚴經隨疏演義鈔 3.53 大方廣佛華嚴經隨疏演義鈔 3.53 - **Language:** Classical Chinese ### [3.53](https://indike.org/pramana/in.bauddha.taisho.1736.3.53) 疏「況無涯之說」等者，二就德顯圓。無涯之說，豎約長時，故《旨歸》云「常恒之說，前後際而無涯。」「念劫圓融」者，約一念即不可盡，一念即無量劫、無量劫即一念等，故云爾也。念即多劫，何定時之長短哉。 > Regarding the Commentary's 'How much more so with the boundless exposition...' and so on: second, approaching the virtues to reveal consummate completeness. The boundless exposition vertically concerns a long duration; thus the \*Zhigui\* says, 'The constant and eternal exposition is boundless through past and future.' 'The consummate interpenetration of thought-moments and kalpas' means that a single thought-moment is inexhaustible; a single thought-moment is immeasurable kalpas, immeasurable kalpas are a single thought-moment, and so forth; hence it is said thus. When a thought-moment is multiple kalpas, how could the duration of time be fixed? > — English (machine translation) (machine translation) - [Previous: 3.52](https://indike.org/pramana/in.bauddha.taisho.1736.3.52) - [Next: 3.54](https://indike.org/pramana/in.bauddha.taisho.1736.3.54) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1736.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.3.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.3.53](https://indike.org/pramana/in.bauddha.taisho.1736.3.53) · Pramāṇa