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# 大方廣佛華嚴經隨疏演義鈔 30.15

大方廣佛華嚴經隨疏演義鈔 30.15

- **Language:** Classical Chinese

### [30.15](https://indike.org/pramana/in.bauddha.taisho.1736.30.15)

疏「涅槃十六」下，此經十八，先釋明、後釋行。前中先引經。彼有四釋，今當第四，就行修證入釋明，即證入之體。後「然皆般若因果理智異耳」者，是疏釋經。菩薩明者，因中證智。佛明者，果中證智。上二皆智。無明明者，是所證理。智即觀照，理即實相，《智度論》云「說智及智處，俱名為般若」，即斯義也。

> Regarding the Commentary's stating, "Under Mahāparinirvāṇa\[-sūtra\] 16": this is fascicle 18 of that sūtra. It first explains "knowledge" (ming) and then explains "conduct" (xing). In the former, it first cites the sūtra. That text has four explanations, and here it corresponds to the fourth, which explains "knowledge" in terms of cultivating practice and realizing entry—that is, the essence of realization and entry. Later, "However, they are all merely distinctions between cause and fruit, or principle and wisdom, within prajñā" is the Commentary's explanation of the sūtra. The bodhisattva's "knowledge" is the realizing wisdom in the causal stage. The Buddha's "knowledge" is the realizing wisdom in the fruition stage. Both of the above are wisdom. The "knowledge of ignorance" is the principle that is realized. Wisdom is contemplation, and principle is the true characteristic. The Mahāprajñāpāramitopadeśa says, "Speaking of wisdom and the locus of wisdom, both are named prajñā"—this is precisely that meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.30.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.30.15](https://indike.org/pramana/in.bauddha.taisho.1736.30.15) · Pramāṇa
