[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 31.9 # 大方廣佛華嚴經隨疏演義鈔 31.9 大方廣佛華嚴經隨疏演義鈔 31.9 - **Language:** Classical Chinese ### [31.9](https://indike.org/pramana/in.bauddha.taisho.1736.31.9) 疏「四會相違者」，此門躡前而起。謂若依上如來藏隨緣成立，則違《瑜伽》等文，故今會之。先敘所違，玄談已釋；後「答瑜伽等」下，後為會通。於中亦二：先會法相宗意、後「楞伽密嚴」下申法性宗意。於中三：初正釋、二引證、三結成。疏「故密嚴」下，第二引證，總引二經三論以成此義。初引《密嚴》，自有二文，俱是第三卷〈阿賴耶微密品〉末，兩頌相續，中間有釋，故著「又」言。此前更有一偈云「如來清淨藏，亦名無垢智。常住無始終，離四句言說。」次即云「佛說如來藏」等。彼疏釋云「上半定賴耶體，謂是如來藏與妄染合，名阿賴耶，更無別體。此是實教所說，故引佛說。下半明會權教，謂彼守權教者不能了如來藏作賴耶者，當知彼是惡慧之人。此是訶守權之人令歸實說。」次頌即「如來清淨藏」等，彼疏釋云「此頌釋成前義，上半法說。牒舉二位下，約喻釋成。謂如以金作於指環，環相虛無，金體露現，故云無差別。如來藏作賴耶，賴耶相虛，藏性理現，故云即是也。」亦可眾生迷故成阿賴耶，如來悟故成如來藏，體無有二，故云無差。 > Regarding the commentary's phrase "Fourth, harmonizing apparent contradictions": this section follows from what preceded. That is, if one establishes that the tathāgatagarbha undergoes concordance with conditions according to the above \[teaching\], it contradicts passages in texts such as the Yogācārabhūmi; therefore, it is now harmonized. First, setting forth what is contradicted was already explained in the overarching exposition; next, from "Replying to the Yogācāra etc." onward, it harmonizes and reconciles them. Within this, there are also two parts: first, harmonizing with the intention of the Faxiang school; second, from "The Laṅkā\[vatāra\] and the Ghanavyūha" onward, expressing the intention of the Faxing school. Within this, there are three parts: first, direct explanation; second, citing proof texts; third, concluding establishment. Regarding the commentary's phrase "Hence the Ghanavyūha": the second part, citing proof texts, collectively cites two sūtras and three treatises to establish this principle. First, citing the Ghanavyūha: it contains two passages, both from the end of the "Subtle and Secret Ālaya Chapter" in the third fascicle, where two verses occur consecutively with commentary between them; hence the text inserts the word "again." Prior to this, there is also a verse that says: "The Tathāgata's pure store / Is also called stainless wisdom. / Permanently abiding, without beginning or end, / Free from the discourse of the four propositions." Immediately following this, it says: "The Buddha spoke of the tathāgatagarbha," and so on. That commentary explains: "The first half of the verse determines the essence of the ālaya, stating that it is the tathāgatagarbha combining with defiling delusion that is named the ālayavijñāna, having no separate essence. Because this is taught by the actual teaching, it cites what the Buddha spoke. The second half of the verse explains harmonizing with the provisional teaching, stating that those who cling to the provisional teaching and cannot comprehend that the tathāgatagarbha constitutes the ālaya should know that they are persons of faulty intelligence. This rebukes those who cling to the provisional so as to lead them to return to the actual teaching." The next verse is: "The Tathāgata's pure store," and so on; that commentary explains: "This verse explains and establishes the previous principle, the first half being a doctrinal statement. Bringing up the two states below, it explains and establishes it in terms of a metaphor. That is, just as one makes a ring out of gold, the characteristic of the ring is empty and non-existent while the essence of gold is revealed; hence it is said to have no difference. When the tathāgatagarbha constitutes the ālaya, the characteristic of the ālaya is empty while the principle of the nature of the store is revealed; hence it says it is identical." It can also be said that because sentient beings are deluded, it constitutes the ālayavijñāna, and because the Tathāgata is awakened, it constitutes the tathāgatagarbha; since their essence is not two, it is said to have no difference. > — English (machine translation) (machine translation) - [Previous: 31.8](https://indike.org/pramana/in.bauddha.taisho.1736.31.8) - [Next: 31.10](https://indike.org/pramana/in.bauddha.taisho.1736.31.10) - [Up: 31](https://indike.org/pramana/in.bauddha.taisho.1736.31) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.31.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.31.9](https://indike.org/pramana/in.bauddha.taisho.1736.31.9) · Pramāṇa