[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 32.12 # 大方廣佛華嚴經隨疏演義鈔 32.12 大方廣佛華嚴經隨疏演義鈔 32.12 - **Language:** Classical Chinese ### [32.12](https://indike.org/pramana/in.bauddha.taisho.1736.32.12) 疏「又非空與有無二為一幻有」者，上一對空有自合，此下一對空有四義交絡而合。今此第三，即取真空上非空義，及幻有上有義，二義相順明其不二。然是非空上取即是有義，有上取遮斷滅義，故得共成幻有，為非空非不有存泯無礙之中道。 > Regarding the commentary's "Furthermore, non-emptiness and existence being non-dual constitute one illusory existence": the preceding pair was the self-combination of emptiness and existence; this next pair is the interlacing and combining of the four meanings of emptiness and existence. Now this third one takes the meaning of non-emptiness on true emptiness and the meaning of existence on illusory existence, these two meanings according with each other to illuminate their non-duality. However, on non-emptiness it takes the meaning of being identical with existence, and on existence it takes the meaning of precluding annihilationism; hence they jointly constitute illusory existence, which is the Middle Way of non-emptiness and non-non-existence, where preservation and annihilation are unobstructed. > — English (machine translation) (machine translation) - [Previous: 32.11](https://indike.org/pramana/in.bauddha.taisho.1736.32.11) - [Next: 32.13](https://indike.org/pramana/in.bauddha.taisho.1736.32.13) - [Up: 32](https://indike.org/pramana/in.bauddha.taisho.1736.32) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.32.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.32.12](https://indike.org/pramana/in.bauddha.taisho.1736.32.12) · Pramāṇa