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# 大方廣佛華嚴經隨疏演義鈔 32.37

大方廣佛華嚴經隨疏演義鈔 32.37

- **Language:** Classical Chinese

### [32.37](https://indike.org/pramana/in.bauddha.taisho.1736.32.37)

疏「又法性本無生，不空如來藏」等者，上約不變隨緣，今約二空。即以能隨緣者為不空藏，故有種種，即上半也。隨緣不失自性，名為空藏，以妄法不染故，即是下半。又約二藏體即是一性，不礙隨緣，故有種種；不空即是一性空藏，即不相知。

> Regarding the Commentary's 'Furthermore, the dharmatā is originally non-arisen, the non-empty tathāgatagarbha...' and so forth: the above was according to unchanging concordance with conditions; now it is according to the two emptinesses. That is, taking that which is capable of according with conditions as the non-empty garbha, there are various kinds, which is the first half. According with conditions without losing its own nature is called the empty garbha, because it is undefiled by delusional phenomena, which is the second half. Furthermore, according to the two garbhas, their essence is precisely a single nature; it does not obstruct concordance with conditions, and thus there are various kinds; the non-empty is the single nature, and the empty garbha is their not mutually knowing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.32.37) — English, machine translation

## Linked texts (1)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.14.23) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1736.32.37](https://indike.org/pramana/in.bauddha.taisho.1736.32.37) · Pramāṇa
