[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736) › 32.40 # 大方廣佛華嚴經隨疏演義鈔 32.40 大方廣佛華嚴經隨疏演義鈔 32.40 - **Language:** Classical Chinese ### [32.40](https://indike.org/pramana/in.bauddha.taisho.1736.32.40) 疏「無二為二」者，結也。一體而分能現所現，云無二而二。性相無違，為二即無二，故云圓融。豈得種種乖於一心、心性乖於種種？ > Regarding the Commentary's 'being two without duality': this is the conclusion. A single essence dividing into the capable of manifesting and the manifested is called 'being two without duality.' Nature and characteristics do not contradict each other; being two is precisely non-dual, hence called perfect interpenetration. How could the various kinds conflict with the one mind, or the mind-nature conflict with the various kinds? > — English (machine translation) (machine translation) - [Previous: 32.39](https://indike.org/pramana/in.bauddha.taisho.1736.32.39) - [Next: 32.41](https://indike.org/pramana/in.bauddha.taisho.1736.32.41) - [Up: 32](https://indike.org/pramana/in.bauddha.taisho.1736.32) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1736~en-mt.32.40) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1736.32.40](https://indike.org/pramana/in.bauddha.taisho.1736.32.40) · Pramāṇa